shriradha madhav chintan -hanuman prasad poddar
priyatam ka nity-smaranparamatma ko ‘priyatam’ jan lene par vastav mean ek bhi kshan aisa nahian bitega, jisamean unaka smaran n ho. bhool isi liye hoti hai ki ham unhean priyatam nahian manate. unhean priyatam mana tha goparamaniyoan ne, jo adhe kshan ke liye bhi shyamasundar ka hriday-mandir se door nahian kar pati thian. shyamasundar ko badhy hokar gopiyoan ki drishti ke samane hi sada thirak-thirak kar nachana p data tha. isi saty tathy ke adhar par yah kaha gaya hai-vrindavanan parityajy padamekan n gachchhati. (shyamasundar vrindavan ko chho dakar ek pag bhi kahian nahian jate.) jate hoan, gaye hoan; parantu gopiyoan ki drishti mean to nahian gaye. unake shyamasundar to nity unake sath haian, chaubisoan ghantoan ke unake sahachar haian. isaka karan kya tha? yahi ki gopiyoan ne unhean ‘param priyatam’ man liya tha unake liye ve ihalok-paralok-sabaka sara sambandh tyag kar chuki thian, apani pyari-se-pyari sabhi vastuean ve shrikrishn ke charano mean sada ke liye samarpan kar chuki thian; phir ve unhean kaise bhulatian? ‘priyatam’-aha! kitana priy shabd hai! priyatam to kabhi chitt se bisara hi nahian ja sakata. yah si़ddhant hai ki tinoan lokoan ke vaibhav ki prapti ka lalach milane par bhi prabhu ko ‘priyatam’ manane vale unake priyajan adhe nimesh ke liye bhi prabhu ke charan kamaloan ko nahian bhool sakate. ‘priyatam’ ke pyare jan sab jagah usi ki jhaanki dekhate haian, usi ke shabd sunate haian; usi se batean karate haian aur usi ka chintan karate haian. usake samane jagath ki ya jagath ke kisi padarth ki yad unhean kabhi nahian ati. bhagavan ko ‘priyatam’ banane bhar ki der hai, phir to jagat ka mooly kuchh rah hi nahian jayaga. raj-pat, dhan-daulat, stri-putr, man-ijjat, jivan-maran, lok-paralok, svarg-moksh-sabhi kuchh us priyatam ke prem pravah mean bah jayange. phir vah shri shrichaitany ke shabdoan mean ga uthega.- |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj