shriradha madhav chintan -hanuman prasad poddar
prem aur vidhi-nishedhpremabhakti mean karmatyag apane-ap hi ho jata hai. prem mean mat vala bhakt apane priyatam bhagavan ko chho dakar any kisi bat ko janata nahian, usaka man sada priyatam shrikrishnakar bana rahata hai, usaki aankhoan ke samane sada sarvatr priyatam bhagavan ki chhabi hi rahati hai. doosari vastu mean usaka man hi nahian jata. shrigopiyoan ne bhagavan se kaha tha-
‘priyatam! hamara chitt anand se ghar ke kamoan mean asakt ho raha tha, use tumane chura liya. hamare hath ghar ke kamoan mean lage the, ve bhi cheshtahin ho gaye aur hamare pair bhi tumhare padapadyoan ko chho dakar ek pag bhi hatana nahian chahate. ab ham ghar kaise jayan aur jakar karean bhi kya?’ jagat ka chitr chitt se mit jane ke karan vah premi bhakt kisi bhi laukik (smartt) athava vaidik (shrot) kary ke karane layak nahian rah jata. prem ki prapti hone par laukik aur vaidik karm chhoot jate haian, jan-bujhakar unaka svaroop tyag nahian karana p data. samarpan ka arth unaka man se samarpan hi hai. phir jab prem ki uchch dasha prapt hoti hai, tab vidhi-nishedh ke pare pahuanch jane ke karan ye sab karm svatah hi use vidhi ke bandhan se mukt kar alag ho jate haian. us sthiti ka yahi niyam hai; jo jan-boojhakar prem ke nam par shastr vidhi ka tyag karata hai, use bhakti ki siddhi sahaj mean nahian hoti. vidhi-nishedh ke oopar uchch star mean pahuanch jane par paramatma ke saty svaroop mean itani pragadh tallinata ho jati hai ki samast niyamoan ke bandhan apane-ap toot jate haian; vahaan ka niyam hi svabhavik svachchhandata hai. parantu us sthiti ke pahale jan-boojhakar shastr aur sadachar ke avashyak bandhanoan ko to dane vale ki to vahi dasha hoti hai, jo nadi ke us par bhoomi par utare hue pathik ki dekha-dekhi nadi ki bich dhara mean nauka ko chho d dene vale ki hoti hai. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
- ↑ shrimadbha0 10. 29. 34
varnamala kramanusar lekh khoj