shriradha madhav chintan -hanuman prasad poddar
bhagavadavatar ka rahasyprashn-bhagavan ke avatar mean prayojan kya hai? ve kisi uddeshy se avatar lete haian?
‘sadhuoan ke paritran, dushkarm karane valoan ke vinash aur dharm ki sthapana ke liye maian yug-yug mean prakat hota hooan. prashn-sadhuoan ka paritran, papiyoan ka vinash aur dharm ki sthapana to bhagavan apane sadharan-se sankalp se hi kar sakate haian, adhik karean to apani sannidhi mean rahane vale kisi mukt karak purush ko bhi bhej sakate haian. bhala, jin bhagavan ke bhroosanket matr se akhil brahmandoan ka srijan aur pralay ho sakata hai, ve svayan is sadharan kary ke liye avatirn kyoan hoange? uttar- bhagavan ki kaun-si lila kyoan hoti hai, is bat ko ham log nahian samajh sakate. bhagavan ko janana, pahachanana aur unaki lila ka rahasy samajhana keval unaki kripa se hi sambhav hai. koee bhi nishchit roop se nahian kah sakata ki yah bat yoan hi hai. tathapi is shlok ka rahasyarth mahatma log is prakar kahate haian ki yahaan sadhu-shabd se gopaanganaoan-jaise sadhu samajhane chahiye, jinaka paritran sakshath bhagavan ke darshan bina ho hi nahian sakata tha tatha dushkriti bhi bhagavan ke param antarang bhakt jay–vijay–jaise samajhane chahiye, jinaka dushkrit bhagavan ki lila vishesh ke vikas ke liye hi tha-any dushkritiyoan ko to unaka dushkarm hi nasht kar dega. aur dharm-sansthapan se yahaan bhakti-prem-yogaroop dharm ki sthapana samajhani chahiye, jo aise koti-koti-kam kamaniy madhur-manohar bhajaniy bhagavan ke bina ho nahian sakati. yahi arth yukti yukt bhi maloom hota hai. haan, avantar prayojan sanmargasth sadhuoan ki raksha, bhagyavanh dushkritiyoan ka sharir-vinasharoop se uddhar aur pavitr sanataran dharm ki sthapana bhi hai hi. kuntidevi stuti karati huee bhagavan ke avatar ka hetu batalati haian- |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
- ↑ gita 4.8
varnamala kramanusar lekh khoj