shrikrishnakarnamritamh -shrimadh anantadas babaji maharaj
shril vilavamangal thakur ke is varnan se yah samajha ja sakata hai ki bhagavanh ke shrinarayan adi svaroopoan ki tulana mean vrajendranandan shrikrishn ki madhuri kahian adhik rasaprad aur ashcharyajanak haian. shril vilvamangal thakur ne vrajagopika ke bhav se shrikrishnamadhuri ki asvadan kiya hai. vrajagopiyaan shrinarayan ki chaturbhuj moorti ke darshan karati haian, tab bhi vah roop un logoan ke chitt mean kisi prakar ka bhavantar utpann nahian kar sakata. yahaan tak ki svayan vrajendranandan ke shrinarayanamoorti dharan par bhi gopiyoan ko bhavantar nahian hota.
isase pratipann hota hai ki shrinarayan ke saundary– madhury ki apeksha vrajendranandan ka saundary– madhury adhik hai. apani anuranjini shakti dvara sabhi ke chitt ko akarshit kar apani or lagana hi shrikrishnasvaroop ka ek asadharan gun hai. yah gun unake svaroop mean har samay abhivyakt rahata hai. isilie unaka nam hai ‘krishn’. keval bhakt ya anurakt hi nahian, purush yoshit (stri) sthavar jangam jo bhi unake darshan karata hai, vahi vimugdh hota hai. “purush yoshit kianva sthavar jangamh. sarvachittakarshak sakshath manmathamadan..”[2] vrajagopikaoan ne shrikrishn se kaha hai- “trailokyasaubhagamidanch nirikshy roopan yadgodvijadumamrigaah pulakanyavibhranh.” – he priy ! tribhuvanasundar ! tumhari is roopamadhuri ke darshan kar dhenugan nirnimesh (apalak) netroan se tumhare vadan ki or dekhati rahati haian, shuk-sarika adi pakshi shakhaoan par baithe nimilit (band) aankhoan se muniyoan ki tarah is roop ka dhyan karate haian, vriksh phalabhar se avanat hokar apane shakhapallavoan dvara tumhara padapith sparsh kar dhany hote haian aur madhudhara varnan ke bahane anandashru bahate haian, malati madhavi mallika adi latayean tumhari roopamadhuri dekhakar prem pulakit chitt se rashi-rashi kusum vikasit karane ke bahane anandapulak prakat karati haian. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | shlok sankhya | shlok | prishth sankhya |
varnamala kramanusar lekh khoj