shrikrishnakarnamritamh -shrimadh anantadas babaji maharaj
ras mean vrajabalaoan ki vanshisvar se akarshit kar aant mean upeksha vachan kahe. bhitar apeksha, bahar upeksha. vachan bhangima dvara kaisa pandity dikhaya. aisa chatur choo damani jagath mean doosara hai? man ko matt kar dene vali aankhoan ki aisi chahani (drishti) hi bhala aur kisake pas hai? premikaoan ke kutil kataksh se aisa premavivash hi aur kaun hota hai? unake ek aur saundary ki bat batata hooan, sathiyoan suno! vah saundary bhi b da chamatkarapoorn! shrimati radharani ka vadan-chandrama dekhakar shyamasundar ka lavanyasudhasagar uchchhalit ho utha. us lavanyasudhasagar ki tarangoan se unhoanne vrajasuandariyoan ke netr chanchal aur satrishn (pipasatur) kar dale yah chitr kitana sundar kitana premamay, kaisa pranatam hai! aise navakishor shyamasundar ki seva n kar hamalog aur kisaki seva kareange? sathiyoan! shyamasundar ke gun ki aur bhi bat batata hooan, suno! unaki mohan vanshi ke svar ke prati akrisht hokar svargalakshmiyaan bhi utphull netrakamaloan se unaki archana kiya karati haian. ye akhil kamalaoan ke chittahari haian. shriradha ke madanamohan nikhil vishvabrahmandoan ke samast kamoan ke bij ya aankur svaroop haian. chaturvyoohoan ke aantargat pradyumn nam ke aprakrit kam aur unake apane svaroop kamagan inaki shakhayean haian. phir anant brahmandoan mean un sabake aansh-leshabhas svaroop jitane bhi kamagan haian, ve inake patr (patte) haian. ye hi sabake bij haian. vrindavan ye abhinav kandarp prakrit-aprakrit kandarpoan ke nidan svaroop haian.” shrimadbhavagat mean rasalila mean rasavaktashripad shukadev muni ne shrikrishn ko ‘sakshanmanmathamanmathah’ kaha hai (10/32/2), jisaki vyakhya mean shrivaishnavatoshani tika mean likha hai- “nanavasudevadichaturvyooheshu ye sakshanmanmathaah svayan kamadevaah n tu tadiyashaktyanshaveshi prakrit-manmath-vadasakshadoopaah teshamapi manmathah manmathatvaprakashakah chakshushashchakshurityadivadh. yeshaan roopagun-visheshanamanshen tatprakash-koasautanakhilanh ev prakashayannityarthah. at evasy mahamanmathatvenaikaksharadi mantradhyanani ch santi. kinch tasminh dhyanenyakkaratvan manmathatvavyanjanarthamev jneyan manmathapadasy yaugikavritya teshamapi kshobhakadiroopah sannit dhvanimh.” tatpary yah hai ki shrikrishn sakshath manmathah manmathatv-prakashakah chakshushashchakshurityadivadh. yeshaan roopagunavisheshanamanshen tatprakashakoasautanakhilanh ev prakashayannityarthah. at evasy mahamanmathatvenaikaksharadi mantradhyanani ch santi. kinch tasminh dhyanenanyakkaratvan manmathatvavyanjanarthamev jneyan manmathapadasy yaugikavritya teshamapi kshobhakadiroopah sannit dhvanitamh.” tatpary yah ki shrikrishn sakshath manmath- manmath, arthath mootimanh manmath ke bhi manmath haian. vasudev adi (vasudev, sankarshan, pradmamn, aniruddh) chaturvyoohoan mean pradmamn hi aprakrit manmath ya madan haian. dvarakadham ke chaturvyoohoan ke antargat jo pradmamn haian, ve anyany dhamoan ke antargat pradmamnoan ke mool hone se ve hi sakshath aprakrit manmath haian. vrijendranandan shrikrishn in manmath ke ni mool ashray hetuk (karan) haian. jaise drishtishakti ke mool ashras ko ‘chakshu ka chakshu:’) kaha jata haian, vaise shrikrishn ko manmath ka manmathamanmath kaha jata hai. |
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