niahsheshen rajitau dipitau va, agracharanau charanagrau yeshu taiah. eten vanshivadan samaye padagre drishtirbhavedeveti tatsamayo dhvanyate. yatha yatha murali gayati tatha tatha charanayorapi chalanan, tatha noopurasyapi dhvanisten jat-kautukataya vanshinad- samay evan charanagran prati pratiniyataan drishtian karoti, ten svachchhayoah shrilochanayornanavarnatejashchhataya ev kelidharatven niroopanamiti bhavah. atr kanta drishtirjnatavya tallakshanan poorvamevoktamiti..39..
subodhani
evamartastadagamanasphoortyah- karunasamudrasy maninoopurayoah shabdanshrinomi. tasyaiveti kathan jnatamh- venuninadairardrani. tatr hetuah tatpratidhvanibhiah poornaiah. tatprakaramah- alol-vilochan-yorvilokitasy ya kelidhara katakshadyanavachchhinnata taya nirajitau charanagrau yaiah. venuvadananatashiraskataya nakhamandaleshu pratibimbit-katakshadipavalibhirni-rajanamutprekshitamh..39..
sarangarangada
iti vadantyev moorchchhitasith, tatah sakhibhiah krishnatamboolodgaran tanmukhe nyasyagatoayan te priyah pashyeti prabodhitaya glanibhavannetre nimilyaiv satyan kathayateti pralapantya vachoanu vadannah nrityanniva-gachchhatastasy maninoopur- shinjitanyakarnayami, tath satyamagatoayamh. akarnayaniti pathe- agatashchettadakarnayani, tadaiv me pratitirityarthah. agamane hetumah- karunamburashaiah. kidrishani, venuninadairardrani. kidrishaistaiah padatalavalayakiankininaan pratinadapooro yeshu taiah. tairmishritairityarthah. tatha, alolachanayorvilokit- kelidharabhirni-rajitau tasyaivagracharanau yaiah. savanshivadananritye talonnayanam charanagradarshanath. kianva vrajadevinaan netrani jneyani.. svantardashayamh- shrinomi kimityarthah.. bahyo- kada kian vetyadhyaharyamh..39..
‘asvadabindu’ tika
shril kaviraj gosvamipad ne shrililashuk ki antardasha moolak vyakhya mean likha hai- ha krishn! tumhara mukhachandr dekh paooan. yah kahate kahate shriradha moorchchhit ho geean. tab lalita adi sakhiyoan ne shrikrishn ka charchit (chabaya) tambool unake mukh mean rakhakar mohagrast shriradha ko chaitany kar kaha- ‘sakhi! yah dekho, tumhare priyatamh shrikrishn aye haian, darshan karo.’ sunakar shrimati ko prabodh hua, kintu virahajanit manah pi da se nidarun glani ke karan aankhean kholane mean asamarth hokar usi avastha mean bolian- sakhi! kya sachamuch hi aye haian krishn? unaka aise pralap ka anuvad kar shrililashuk ne yah shlok padha hai. radharani sakhiyoan se kah rahi hai- he sakhi ! shrikrishn ki gati to svabhavik roop se hi nrityachchhandamay hai, unaki nrityapray gati (chal, gaman) ke karan unake charanoan ke maninoopuroan ka madhur shinchan (jhankar) sun looangi, tabhi samajhooangi ki ve aye hai.
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