vishay soochirasapanchadhyayi -svami akhandanand sarasvatiras ke sankalp mean gopi-prem ki hetutato dharm chho dakar bhagavadh-bhakti mean jana oopar uthana hai aur dharm chho dakar adharm mean jana niche girana hai. gopiyaan apane dustyaj svadharm se oopar uthati haian, niche nahian jati haian- ‘bhejurmukundapadavian shrutibhirvimrigyamh’ kahate haian- baba! shruti bhi hamako dhooandhati rahati haian ki unako ham milean, ve chahati haian ki ham poorv-mimaansa ke chakkar se chhootakar uttar-mimaansa mean chali jayean; ki mah karmaparak ki jagah brahmaparak ho jaean arthath shrutiyaan to yahi chahati haian ki hamara param tatpary dharm mean nahian, hamara param tatparyan brahm mean hai. idhar gopiyaan kahati haian ki hamare jivan ka param lakshy dharm nahian hai. parantu shrutiyaan to maharaj keval jabani jamakharcha bolati haian- mane ve khali pratipadan hi to karati haian n ! ve asvadan nahian karati haian. lekin gopiyaan brahm ka asvadan karati haian pratipadan nahian karati haian. gopiyaan maun samadhi haian krishn mean aur shrutiyoan ka mukhar vyavahar hai krishn mean. shrutiyoan ka shansanatmak vyavahar hai shrikrishn mean. isalie shrutiyaan bhi kahati haian ki vah samay kab aega jab ham ban jaeangi gopiyaan aur brahm ras ka asvadan kareangi. to aisi gopiyaan man mean ajayean samane to krishn kya kareange? ye yatha maan prapadyante taanstathaiv bhajamyahamh . jab gopiyaan apane dharm se oopar uthati haian tab bhagavan bhi apane dharm se oopar uthate haian. ab bole- krishn kya hai, krishn drishy hai, krishn parichchhinn hai, krishn ek vyakti hai. ve kahana yah chahate haian ki yah parichchhinnata aur vyaktitv ya drishyata aur yah kriyashilata, brahmapane se niche ki hai aur brahmapana oopar ki chij hai. is shanka ke samadhan mean samajho- brahmajnan ke poorv jo parichchhinnata hai vah j data hai, vah drishyata hai, vah vikarita hai, vah hinata hai. parantu brahmajnan ke anantar? brahmajnan ko mano sandhi- usake poorv- vyaktitv mean aur uttar vyaktitv mean. donoan vyaktitv mean koee aऩhtar hai ya nahian? brahmajnan ke poorv jo vyaktitv hai vah ajnanakrit hai; vah drishy hai, j d hai; vah parichchhinn hai, nashavan hai, vikari hai. parantu brahmajnan ke anantar jo vyaktitv hai vah to sachchidanandaghan roop vyaktitv hai. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj