vishay soochirasapanchadhyayi -svami akhandanand sarasvatirasalila ka antarang-2radha krishn ho jati hai aur krishn gopi ho jate haian; isaka varnan hai shrimadbhagavat mean- koee ek gopi ho gayi krishn aur doosari ban gayi pootana. doosari boli aur dekho-dekho, maian krishn, meri gati dekho, kaisi sundar chal se maian chalati hooan. krishnoahan pashyatagatian lalitamiti tanmataah gopi krishn-krishn-krishn karati krishn ho gayi, radha apahi shyam bhee. brahm chaitany mean drashta aur drishy ka bhed nahian hai. jaise brahmasatta mean karta aur karm ka bhed nahian hai, aise anandasatta mean bhokta aur bhogy ka bhed nahian hai. prem mean radha aur krishn ka bhed nahian hai. aisa akhand premaras se paripoorn yah shrikrishn aur radha ka prem jo hai, vah prem malik hai. aur radha-krishn donoan usake svaroop khilauna haian. vah prem radha ko krishn banakar khelata hai, krishn ko radha banakar khelata hai; vah donoan ko banata hai, biga data hai, prem malik hai. sari srishti ko chalane vale krishn haian aur krishn ko chalane vala hai prem. prem krishn ka sevak nahian hai, krishn ka malik hai. vrajavasiyoan ke prem ke niroopan mean ek visheshata hai. kya? ve kahate haian- prem samudr hai, aur radha aur krishn usaki do tarangean hai. radha aur krishn vivart haian, aur vivarti hai prem, anand-brahm. radha-krishn mean bhokta-bhogy ka bhed nahian hai asal mean to prem hi prem hai, ras hi ras hai. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj