रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 455

rasapanchadhyayi -svami akhandanand sarasvati rasalila ka antarang-1 bahuprasaraparirambhakaralakoru nivistanalabhananarmakhagrapataiah . kshvelyavalokahasitairvrajasundarinaan uttambhayanh ratipatian ramayanchakar .. sabake hriday mean, sabake jivan mean, ek rati hoti hai; rati hoti hai mane jivan mean ek ras hota hai. bina ras ka jivan to nahian ke saman hai. yadi sharir rahe parantu jnan (chetana) lupt ho jay to jivan samapt aur yadi sharir hi n rahe to bhi jivan samapt; lekin sharir rahe, chaitany bhi rahe, parantu usamean ras n rahe to vah kya jivan hai? isako hi anand bolate haian. rasavihin jivan to nirjiv hai, jinda bhi murda hai. jisamean rasadhar nahian, vah to patthar hai. hriday mean anandadhara ke antarabhav ko ras bolate haian; aur chetanadhara ke aantarabhav ko jnan bolate haian; aur sath dhara ka jo antarabhav hai vah ye roop haian. satdhara aur jnanadhara ke anubhavi log shanti ka anubhav karate haian. aur bhakt log, premi log, anandadhara ka anubhav karate haian. jisake jivan mean anandanubhooti nahian hai, usaka jivan jivan nahian hai, vah to patthar hai; balki patthar mean bhi anand hai kyoanki patthar badhat hai- ye paha doan ke jo patthar hote haian ve pahale chhote hote haian- phir badhate haian, pahale bachche hote haian, phir b de hote haian, tag de hote haian, inamean jivan hai, jaise vriksh mean jivan hai, lata mean jivan hai. yah badhana kya hai? yadi unako anand n hota, ve savakash n hote, unamean svatantry n hota, to unake jivan mean vriddhi kahaan se hoti? vriddhi hona to anand ka lakshan hai. panini ne paniniy vyakaranashastr ka prarambh kiya, to vriddhi shabd se prarambh kiya. pahala sootr vriddhi shabd se prarambh hota hai. phir gun, usake bad mean hai ‘adenh gunah’. pahale brahm, phir bad mean gunamayi prakriti (srishti)- prem mean jaise srishti hoti hai, vaise srishti ki hai shabd shastr ki. ab apako phir sunate haian ki ras jivan mean hona avashyak hai. ek bar shri chaitany mahaprabhu ne ramanandaray se poochha ki ras kya hai? bole- any kisi ki jaroorat n p de, apane keval ap mean shant rahe, to vah sabase b da ras hai. isaka nam shantaras hai.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500