vishay soochirasapanchadhyayi -svami akhandanand sarasvatiras-sthali ki shobhasvachchh vastr bhi n bichhaya hua ho, apana kap da bhi saph kiya hua n ho, yah kaisa satkar? jab apane priy atithi ate haian to unake lie ghar ko svachchh karate haian, kap de ko svachchh karate haian; aise bhagavanh ko apane hriday mean bulana ho, to hriday ko bhi svachchh karana hota hai. isamean bhi d mat rakho, bhagavanh ko milane ka sthan musaphirakhana nahian hai jahaan 10 adami aye aur 10 adami gaye. usake lie ekant kamara chahie; aur svachchh chahie; hriday mean vahi-vahi rahe, doosara n rahe. ab vrindavan ki bat apako sunate haian. aj shrikrishn vrindavan mean vicharan kar rahe haian. ap janate haian ki vrindavan ka jo svaroop hai vah b da vilakshan hai. sthool-sookshm karan se pare jo brahmatattv hai usaka jnan hone par phir brahm se bhinn kuchh anubhav mean nahian ata. usamean yah jo sthool j dasrishti panchabhootatmak maloom p dati hai yah virath brahmachaitany se prithakh nahian rahati; jo sookshm srishti hai vah hiranyagarbh roop brahmachaitany se prithakh nahian rahati aur jo karanasrishti hai vah eeshvar chaitany se prithakh nahian rahati. aur virath hiranyagarbh aur eeshvar- ye brahm ke hi alag-alag nam haian. pahale brahm, phir brahm ka ghanibhav eeshvar, phir eeshvar ka ghanibhav hiranyagarbh aur hiranyagarbh ka ghanibhav shrikrishn. bat kya huee ki srishti jaise jnan ke poorv thi rahati to vaise hi hai jnan ke bad bhi parantu phir sab chinmay ho jati hai. kary-karam, sthool-sookshm ke vajr-bhed samapt ho jate haian, sab chaitany ka vilas ho jata hai. brahm-jnan hone ke bad ye vyashti jagath ke abhimani, vishv, taijas aur prajn aur samashti jagath ke virath, hiranyagarbh aur eeshvar sab brahm se abhinn ho gaye. parantu chinmayaroop mean bhi sthoolata aur karanata ki prakriti to jyoan-ki-tyoan rahati hai. sookshmata to brahmachaitany ka kinchith ghanibhav karan mean hai, vishesh ghanibhav sookshm mean aur atyant ghanibhav sthool mean hai : nirgun brahm, nirakar eeshvar, hiranyagarbh aur apane paramapriy roop mean shrikrishn. brahm ka sabase ghaniboot roop shrikrishn haian. neti, neti dvara sampoorn bhoot aur praniyoan ka ek sachchidanandaghan tattv mean nishedh karane par, brahm ka sakshatkar hone par, jyoan-ki-tyoan jo pratiyaman srishti haian, vah vrindavan hai. usamean yah muralimanohar, pitambaradhari shyamasundar, vicharan kar raha hai. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj