रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 367

rasapanchadhyayi -svami akhandanand sarasvati gopiyoan mean dasy ka hetu-3 sansar mean log apane sanpraday ke lie bhi sanghatit ho jate haian to vah dharm ke lie prem hai. moksh se bhi prem karate haian lekin prem kisake lie hai yah vichar sansar mean nahian hai. in sabamean prem atmagami hota hai, parantu prem hriday mean uday ho aur bhagavanh se ju de arthath prem ka ashray ho atma aur prem ka vishay ho bhagavanh. tab vah bhagavatprem kahalata hai. bhagavatprem atmagami n hokar bhagavadonmukh hota hai. apana samast sukh aur prayatn jab bhagavadyogy ban jata hai tab prem ka poornata hoti hai. prem mean jab age aur pichhe bhagavanh ho jate haian tab svayan prem bhi bhagavany ho jatai haian. age shyam, pichhe shyam- jit dekhyauan tit shyamamayi hai. ab gopi ne kaha ki tumhare vakshahsthal par lakshmi virajaman hai, to yah kya chori se tumane narayan ki patni lakshmi ko apane vakshahsthal par basa rakha hai? shrikrishn ne kaha- ari bholi gopiyo, ye to hamare sunahale bal haian, jinase vakshahsthal par ek pili-pili rekha ban gayi hai, aur tumhara dimag aisa big d gaya hai ki svabhavik roop se jo hamare vakshahsthal par pitima hai, svarnamayi pit-rekha hai, usamean lakshmipane ka arop karake tum lakshmi ko bhi dosh laga rahi ho. baba! hamako jo kuchh kahana ho so kah lo par jagadvandaniya jo lakshmi haian, poojya haian, unako ant-sant kyoan kahati ho? asal mean jisake dil mean jaisa hota hai doosare ke bare mean vaisa hi sochata hai- ‘papi sarvatr papamashankate’ jisake man mean pap hota hai vah sabako papi hi samajhata hai- ‘sarvan dhanamayan lubdhaah’ lobhi ko sab jagah dhan dikhata hai, kami ko sab jagah kamini hi dikhati hai; aur bhakt ko sab jagah narayan dikhate haian- ‘narayanamayan dhiraah pashyanti paramarthatah’ to jab kisi doosare mean buraee dikhe tab yah sochana chahie ki hamare hriday mean to jnanasvaroop narayan, jnan svaroop brahm baitha hai aur vahi doosare mean baitha hai to yah vahaan buraee kyoan dikha raha hai? sochana chahie ki buraee hamare dil mean hai, yah rang hamare chashme mean hai vahaan nahian hai, jo is dhang se sochate haian ve sadhak haian.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500