रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 314

rasapanchadhyayi -svami akhandanand sarasvati gopiyoan mean dasy ka uday shrishabd ka arth hota hai ‘shriyate janaiah brahmadibhiah iti shriah’ brahma adi jisaki sharan grahan kare usaka nam hota hai shri. athava ‘shrayati parameshvar iti shriah’ jo parameshvar ka ashray lekar rahe usaka nam shri hai. shri mane shobha, shri mane sampati, shri mane samriddhi, jnan. jnan kahaan rahata hai? sampatti kahaan rahati haian? bhagavan ke ashray mean rahati hai. shobha vahaan rahati hai jahaan bhagavan ka ashray hota hai. bhagavan ne kaha- devi, ap vakshasthal par raho; lakshmiji ne kaha- ham to charanoan mean rahegi. ab maharaj matabhed ho gaya. bole- devi, ek bat kahane mean sankoch hai; ap janati hai ki maian akela to kabhi rahata nahian; to vakshasthal par to tum akeli rahati ho aur maian b da adar se rakhata hooan. lekin yadi charanoan mean jakar rahogi, to tulasi bhi to haian hamare charanoan mean; log la-lakar tulasi chadhaveange, to tulasi se tumhara sautiyadah ho javega. saansat mean ho jaogi ki jin charanoan se maian prem karati hooan, usase tulasi kyoan prem kare. yah tulasi ghas-pat aur maian lakshmi, kshirasagar ki beti, kaustubhamani ki bahan, chandrama ki bahan, shankhanidhi ki bahan, amrit ki bahan, kalpavriksh ki bahin; maian bhala is ghas-pat tulasi ke sath rahooan! charanoan mean to tulasi rahati hai, to phir tumako meri yad nahian avegi; ab tulasi-tulasi ki yad avegi, tab to vah ham b de ghate mean ho jayeange. ek bilakul sachchi ghatana sunate haian. vrindavan ki bat hai. ek mata hai, abhi hai, vahaan tis-paiantis varsh se to maun rahati hai, aur phalahar karati hai, par us samay phalahar nahian karati thi, ann khati thi. usane hamako bulaya ek din bhojan karane ke lie. usaka khyal hai ki thakuraji akar usake ghar bhojan karate haian. kadhi-bhat usane banaya tha. jab ham bhiksha ke lie ghar gaye, to thakur ji usake ghar mean akele the. akele shrikrishn kh de the baansuri bajate hue. maianne kaha- akela kyoan rakha hai, radharani ko sath kyoan nahian rakha? vah boli- agar radharani inake sath raheangi to maian kahooan rahooangi- mane radharani se bhi sautiya dah, he bhagavan! to usane kaha ki aj thakuraji bahut prasann haian, hamara kadhi bhat bahut badhiya bana hai.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500