रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 295

rasapanchadhyayi -svami akhandanand sarasvati gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan alaukik upay se hi bujhegi. vallabhachary ji maharaj likhate haian ki jis kism ki ag ho usi kism ka upay karana p dega. shrikrishn ki prapti ke lie hriday mean jo ag prajvalit huee hai vah laukik ag tho de hi hai, vah vasana tho de hi hai, vah kam tho de hi hai, vah to sanpoorn kamanaoan ko, vasanaoan ko bhasm karane vali, sanpoorn iandriy aur vishay ko, rag ko mitane vali b di vilakshan ag hai. gopi ne kaha- maharaj, tum hamari ag mean dalo pani, yah to thik hai, parantu pani baharavala nahian chahie, apaka adharamrit chahie. sinchaang- pyare shyamasundar. hriday mean jo agni prajvalit huee hai usako ‘adharamritapooraken sinch’ apane adharamrit se siancho. siancho, mane tho de adharamrit se ye ag bujhane vali nahian hai. isake lie adharamrit ki badh chahie, mane ganga, yamuna chahie. yah adharamrit kya hai? yadh dharamritan n bhavati tath adharamritamh jo dharati ka amrit nahian hai vah hai adharamrit. dhara mane dharati. dharati ka jo amrit hai vah hai adharamrit. bat yah hai ki bhagavan hai svayan sachchidanandasvaroop, unake bhogalayak srishti mean koee doosari vastu nahian hai. lekin agar bhagavan bhog n kare, to sansar vyarth gaya, sansar ka hona vyarth hua. yadi bhagavan ke kam mean n ave, bhagavan ki seva mean n lage, bhagavan ka bhog n lage, to sansar ka phayada kya? amrit tin tarah ka hota hai- ek vah jo ann mean hota hai jisako manushy khate haian; ek amrit vah hai jo samudr ke manthan se nikala, vah devataoan ka bhog hai; aur ek amrit vah hai jo bhagavan ka svaroop hai, svayan bhagavan hi amrit haian aur bhagavan hi usaka bhog karate haian. apai dhooandhai, ap dhuandhavai, apai dhooandhanahari, to bhagavan dekhate haian ki yadi ham sansar ka bhog nahian kareange, to sansar ka paida hona vyarth, ham is duahkaroop, is j d, is asath sansar ka bhog kaise karean? to hamare hriday mean jo amrit bhara hai vah bhagavatsvaroop hai, usako le ate haian apane adharoan mean aur usako baansuri mean bharakar sari srishti mean baant rahe haian, aur vahi amrit gopiyoan ke kan mean p data hai.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500