vishay soochirasapanchadhyayi -svami akhandanand sarasvatipravachan 20shrikrishn ka amiy-garal-varshanhamare b de-b de vedanti maharaj bis-tis varsh se lage haian, aur bolate haian ki maharaj hamako yah anubhav to hota hai ki ham chaitanyaroop haian, lekin ham anandaroop haian yah anubhav nahian hota. yah jaroori hai ki ek bar anand ko praptavy prapt karake vivek kar liya jay ki jis anand ko ham chahate haian vah kaisa hai aur ek bar pane vala kaun hai, isaka bhi vivek kar liya jay. aur satta ki pradhan se yog-sadhana hoti hai. asamprajnat, nirvikalp nirbij sanmatr hota hai. yah sanmatr kaisa hota hai yah samadhi batati hai. to satta ki pradhanata se yog, chetanata ki pradhanata se vivek aur anand ki pradhanata se bhaktibhav hota hai. dekho anand to srishti mean sab chahate haian, aisa kaun hai jo anand n chahata ho? agar hath uthavaya jay ki ham anand nahian chahate, to ek bhi hath n uthe, sab anand chahate haian. to yah jo gopiyoan ka shrikrishn ki or akrisht hona hai vah sachchidanandaghan paramartharoop prabhu ki or akrisht hona hai. isi akarshan ka nam prem hai. dil khianchata hai krishn ki or! yah dil ka khianchana, duniya ke sab sanbandhoan ko, vastuoan ko chho dakar krishn ki or dau d jana, yahi gopiyoan ka tyag hai. jaise log apani indriy-vritti se bahar ke shabd ko chho dakar vanshi-dhvani sunana chahean, bahar ke sparsh ko chho dakar krishn ka sparsh karana chahean, bahar ke roop ko chho dakar krishn ke roop ko dekhana chahean, aur bahar ke ras-gandh ko chho dakar krishn ka ras-gandh lena chahean, to yah jo iandriy-vrittiyoan ka bahar ki apeksha se bhitar vale krishn ke lie unmukh hona hai aur bahar ki chijoan ko chho dakar krishn ke pas jana hai- arthat yahi jo adhyatmik kshetr mean vrittiyoan ka anandonmuk pravah hai, isi ka gopiyoan ke abhisar ke roop mean varnan kiya gaya hai. isi se shridhar svami ne likha hai ki- vastuto nivrittibareyan panchadhyayi vastutah yah rasapanchadhyayi nivrittiparak hai. yah bhog ka varnan nahian hai, yog ka varnan hai. yah rag ka varnan nahian hai, vairagy ka varnan hai. yah sansar ka svarth ka varnan nahian hai, paramarth ka varnan hai. to ab ao! gopiyaan shrikrishn ke pas pahuanchian, aur yah maharaj prem jo hai na, isaki chal b di nirali hoti hai- aheriv gati premnah svabhavakutila bhaveth . |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj