vishay soochirasapanchadhyayi -svami akhandanand sarasvatijo jaisehi taisehi uthi dhayian-3jarabuddhyapi sangataah- jar shabd ka abhipray b da ganbhir hai. jarayati iti jarah- jo bhogavasana ko jala dai, usaka nam jar hai- ye shrikrishn jo haian ye hamari aindriyak bhogavasana ko jalane vala hai. isalie jar buddhyapi sangataah is jar buddhi se gopi gayian shrikrishn ke pas. parantu jahurgunamayan dehan, unake gunamay deh ka tyag ho gaya. jo jar manate haian unaka abhipray b da vilakshan hai. ye jo hamari indriyaan haian inaka asali pyara kaun hai? b da dhokha hota hai adami ko samajhane mean, maloom yah p data hai ki phool hamako pyara hai ya bhojan hamako pyara hai; jibh kahati hai ki bhojan pyara hai, aankh kahati hai ki gulab ka phool pyara hai. lekin asal mean gulab ko dekhakar aankh ko jo sukh hota hai vah usako gulab ko nahian deti, khud ko bhi nahian deti, apane bhitar ke chaitany le ja karake sukh de deti hai. bhojan man jo sukh jibh ko hai, vah kya jibh bhojan ko sukh deti hai ya svayan sukh leti hai? vah to bhojan mean se sukh lekar bhitar jo chaitany baitha hua hai usako le jakar deti hai. dekho, hamari indriy-vrittiyoan ka aur manovrittiyoan ka asali pyara jo hai vah to bhitar baitha hua hai aur hamari indriy-vrittiyoan ne jhooth-mooth ka nata jo d rakha hai sansar ke bahy vishayoan se. ye bahar jo sanbandh haian ve dikhaoo haian- hamako bhojan pyara hai, roop pyara hai, ras pyara hai, gandh pyari hai, ye sab hamare byahate haian. par jo asali pyara hai vah to hriday-mandir mean, nityanikuanj mean, vrindavan mean, chhipa hua hai. jar bhav ka arth hai ki bahar se indriyoan ka byah vishayoan se maloom p data hai lekin unake asali pyare bhitar-hriday-vrindavan mean baithe hue haian, nityanikuanj mean vihar kar rahe haian. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj