रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 173

rasapanchadhyayi -svami akhandanand sarasvati jo jaisih taisehi uth dhayian-2 trivakr bhagavan tedhe kyoan haian? bhagavan tedhe kyoan haian ki prem sidha nahian chalata. prem ki gati tedhi hai aur krishn prem haian. atah tedhe haian! achchha aur dekho shrriangar ka rang saanvara hai; shrikrishn bhi saanvare haian. aur bhakt bichare sidhe hriday ke, saral-saral, unamean se tedhe-tedhe ghus jate haian, to atak jate haian. sidhi mean tedhi chij dal do to atak jaegi, nikalegi nahian. bhagavan bhi yadi sidhe hote to jaldi se nikal jate; isalie unhoanne apane ko tedha bana diya. ab gopi ke is dhyan ka phal kya hua narayan, pahale to aisa laga ki shrikrishn se hamara virah hai- duahsahapreshthivirah tivratapadhutashubhaah . dhyanapraptachyutashlesh nirvrityakshinamangalaah .. tamev paramatmanan jarabuddhayapi sangataah . jahurgunamayan dehan sadyah prakshinabandhanaah .. yah bhagavan ka jo virah hai vah samanyatah kisi ko phurata nahian hai; kyoanki yadi sphurata ho to usaka duahkh bhi sphurit hoga aur agar virah ka duahkh hoga to sansar se tyag, vairagy karana nahian p dega, apane kam ap ho jaega. ye jo vedanti log vivek karate haian- ‘atyantamalino deho-dehi chatyantanirmalah.’ – deh b da malin hai aur dehi atyant nirmal hai; bichare vivek bhi karate haian aur phir deh ko hi maian manakar sab vyavahar karate haian lekin agar bhagavan se prem ho jae to deh ke bare mean sochana nahian p dega. chaitany mahaprabhu ne kaha ki agar hamase koee kahe ki tum bhagavan ka samagam chahate ho ki virah? to ham kaheange ki hamako virah chahie. are bhalemanus virah kyoan maangate ho? to bole- dekho samagam mean to premaspad akela rahata hai parantu virah mean to vah sab jagah dikhaee p data hai. vritti tadakar ho jati hai.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500