vishay soochirasapanchadhyayi -svami akhandanand sarasvatiras-ratri mean poorn chandr ka darshanvritrasur ke prasang mean bhi aya hai- ajatapaksha ev mataran khagaah stanyan yatha vatsataraah kshudharttaah . he kamalanayan; pyare shyamasundar. mera man tumhara darshan karane ke lie vyakul ho raha hai- kaise? jaise- preyasi ka man apane priyatam ke darshan ke lie vyakul hota hai- priyan priyev vyushitan vishanna bahut din se paradesh gaya priyatam aur preyasi usake lie vishann-vishadagrast-vyakul aur usaka rom-rom chahata hai ki pyare ka darshan hove. bina chah ke, bina vyakulata ke pyare ka darshan nahian hota. yah priy shabd prem shabd ka mool hai. dhatu ‘prinh’ hai aur isase pahale ‘priy’ shabd banati hai aur phir bhav mean ‘prema’ ya ‘prem’ shabd banata hai, donoan tarah ka banata hai. ‘prinh’ dhatu se prayati-prayate-prinati, bhinn-bhinn ganoan, mean bhinn-bhinn ganiyaan banati haian- priyate, prinati, prinayati, prayayati- tarah tarah ke roop banate haian. to prinati iti priyah prinh tarpane- jo apane premi ko trip kar de usaka nam prem hai. jisako dekhakar aankh tript ho jay janm abadhi ham roop nihare-nayan n tirapit bhayel jaise chakor chandrama ke darshan ka pyasa hai vaise aankhean jisake darshan ki pyasi haian aur darshan karake anand leti bhi jati haian aur atript rahati haian, usaka nam hota hai priy. jisaki avaj sunane ke lie, jisaka vachan sunane ke lie kan pyase rahate haian, jisako chhoone ke lie tvacha psasi rahati hai, jisako sooanghane ke lie nasika pyasi rahati hai, jisaka svad lene ke lie jihva pyasi rahati haian, ek kshan jisaki yad bhool jae to man vyakul ho jata hai, usako bolate haian priy, jisake bina kisi bhi indriy ko tripti nahian hai, n aankh ko, n kan ko, n tvacha ko, n nak ko, n jibh ko, n dil ko, n dimag ko, jisake bina jivan mean tripti ati hi nahian hai, usaka nam priy hai. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj