shriradha madhav chintan -hanuman prasad poddar
chiraharan-rahasychiraharan ke pasang ko lekar kee tarah ki shankaean ki jati haian, atev is sambandh mean kuchh vichar karana avashyak hai. vastav mean bat yah hai ki sachchidanandaghan bhagavan ki divy madhur rasamayi lilaoan ka rahasy janane ka saubhagy bahut tho de logoan ko hota hai. jis prakar bhagavan chinmay haian, usi prakar unaki lilaean bhi chinmayi hoti haian. sachchidanandarasamay samrajy jin paramonnat star mean yah lila hua karati hai, usaki aisi vilakshanata hai ki kee bar to jnan-vijnan svaroop vishuddh chetan paramabrahm mean bhi usaka prakaty nahian hota aur isiliye brahmasakshatakar ko prapt mahatma log bhi is lila-ras ka samasvadan nahian kar pate. bhagavan ki is paramojjval divy ras-lila ka yatharth prakash to bhagavan ki svaroopabhoota hladini shakti nityanikuanjeshvari shrivrishabhanunandini shriradhaji aur tadangabhoota premamayi gopiyoan ke hi hriday mean hota hai aur ve hi niravaran hokar bhagavan ki is param antarang rasamayi lila ka samasvadan karati haian. dasham skandh ke ikkisavean adhyay mean aisa varnan aya hai ki bhagavan ki roopamadhuri, vanshidhvani aur premamayi lilaean dekh-sunakar gopiyaan mugdh ho jati haian. baeesavean adhyay mean usi prem ki poornata prapt karane ke liye ve sadhan mean lag jati hai. isi adhyay mean bhagavan akar unaki sadhana poorn karate haian. yahi chir-haran ka prasang hai. gopiyaan kya chahati thian, yah bat unaki sadhana se spasht hai. ve chahati thian-shrikrishn ke prati poorn atm-samarpan, shrikrishn ke sath is prakar ghul-mil jana ki unaka rom-rom, man-pran, sampoorn atma keval shrikrishnamay ho jay. sharath-kal mean unhoanne shrikrishn ki vanshidhvani ki charcha apas mean ki thi, hemant ke pahale hi mahine mean arthat bhagavan ke vibhootisvaroop margashirsh mean unaki sadhana prarambh ho gayi. vilamb unake liye asahy tha. ja de ke dinoan mean ve pratahkal hi yamuna -snan ke liye jatian, unhean sharir ki parava nahian thi. bahut-si kumari gvalinean ek sath ho jatian, unamean eershya-dvesh nahian tha. ve ooanche svar se shrikrishn ka nam kirtan karati huee jatian, unhean gaanv aur jati valoan ka bhay nahian tha. ve ghar mean bhi havishyann ka hi bhojan karatian, ve shrikrishn ke liye itani vyakul ho gayi thian ki unhean mata-pita tak ka sankoch nahian tha. ve vidhipoorvak devi ki balukamayi moorti banakar pooja aur mantr-jap karati thian. apane is kary ko sarvatha uchit aur prashast manati thian. ek vaky mean-unhoanne apana kul, parivar, dharm, sankoch aur vyaktitv bhagavan ke charanoan mean sarvatha samarpan kar diya tha. ve yahi japati rahati thian ki ekamatr nandanandan hi hamare pranoan ke svami hoan. shrikrishn to vastutah unake svami the hi; parantu lila ki drishti se unake samarpan mean tho di kami thi. ve niravaran roop se shrikrishn ke samane nahian ja rahian thian, unamean tho di jhijhak thi; unaki yahi jhijhak door karane ke liye-unaki sadhana, unaka samarpan poorn karane ke liye unaka avaran bhang kar dene ki avashyakata thi, unaka yah avaranaroop chir har lena jaroori tha aur yahi kam bhagavan shrikrishn ne kiya. isi ke liye ve yogeshvaroan ke eeshvar bhagavan apane mitr gvalabaloan ke sath yamuna tat par padhare the. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj