shriradha madhav chintan -hanuman prasad poddar
bhagavadavatar ka rahasyapane nijajan vrajavasiyoan ko sukhi karane ke liye hi to bhagavan gokul mean padhare the. makhan to nandababa ke ghar par kam n tha, lakh-lakh goean thian. ve chahe jitana khate-lutate. parantu ve to keval nandababa ke hi nahian, sabhi vrajavasiyoan ke apane the, sabhi ko sukh dena chahate the. gopiyoan ki lalasa poori karane ke liye hi ve unake ghar jate aur chura-churakar makhan khate. yah vastav mean chori nahian, yah to gopiyoan ki pooja-paddhati ka bhagavan ke dvara svikar tha. bhaktavatsal bhagavan bhakt ki pooja ka svikar kaise n karean? bhagavan ki is divyalila-makhanachori ka rahasy n janane ke karan hi kuchh log ise adarsh ke viparit batalate haian. unhean pahale samajhana chahiye chori kya vastu hai, vah kisaki hoti hai aur kaun karata hai. chori use kahate haian jab kisi doosare ki koee vastu usaki ichchha ke bina, usake anajan mean aur age bhi vah jan paye-aisi ichchha rakhakar le li jati hai. bhagavan shrikrishn gopiyoan ke ghar se makhan lete the unaki ichchha se, gopiyoan ke anajan mean nahian-unaki jan mean, unake dekhate-dekhate aur age janane ki koee bat hi nahian- unake samane hi dau date hue nikal jate the. doosari bat mahattv ki yah hai ki sansar mean ya sansar ke bahar aisi kaun-si vastu hai, jo shribhagavan ki nahian hai aur ve usaki chori karate haian? gopiyoan ka to sarvasv shribhagavan ka tha hi, sara jagat hi unaka hai. ve bhala, kisaki chori kar sakate haian? haan, chor to vastav mean ve log haian, jo bhagavan ki vastu ko apani manakar mamata-asakti mean phanse rahate haian aur dand ke patr banate haian. uparyukt sabhi drishtiyoan se yahi siddh hota hai ki makhanachori chori n thi, bhagavan ki divy lila thi. asal mean gopiyoan ne prem ki adhikata se hi bhagavan ka prem ka nam ‘chor’ rakh diya tha; kyoanki ve unake chittachor to the hi. yahi rahasy hai. jo log bhagavan shrikrishn ko bhagavan nahian manate, yadyapi unhean shrimadbhagavat mean varnit bhagavan ki lila par vichar karane ka koee adhikar nahian hai, unaki drishti se bhi is prasang mean koee apattijanak bat nahian hai; kyoanki shrikrishn us samay lagabhag do-tin varsh ke bachche the aur gopiyaan atyadhik sneh ke karan unake aise-aise madhur khel dekhana chahati thian. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj