vishay soochi
bharat savitri -vasudevasharan agraval
6. bhishm parv
adhyay : 24
prajna ka arth
prachin vaidik yug mean ek darshan ahoratravad tha, jisamean jyoti aur tam ya din aur rat ke pratik se srishti ki vyakhya ki jati thi. ise hi kalavad bhi kahate the. usi shabdavali ka ashray lete hue yahaan sanyami aur asanyami ki vyakhya ki gee hai. isake anusar adhyatm-tattv din hai aur bhautik jagat ke vishay-bhog ratri haian. prayah prani apane svabhav ke anusar adhyatm-jagat mean sote rahate haian. vah unaki rat hai, par sanyami vahaan jagata hai. vishayoan ke jagat mean asanyami b de chokas rahate haian. sanyami usaki upeksha karata hai. nirmam, nirahankar adi chitt-vrittiyoan ko apana kar indriy sanyam ke dvara jis buddhi yog ya prajna ka jnanavadi prapt karate haian, vahi karm yog ka bhi lakshy hai. brahmi sthiti ya brahm nirvan ki prapti mean donoan ek mat haian. isake lie ek drishti is adhyay mean rakhi gee hai. ab usaki adhik vyakhya tisare adhyay mean ati hai. ham dekh chuke haian ki doosare adhyay mean jisaka nam hi saankhy yog hai, gitakar ne saankhy marg ke buddhi yog ki anek yuktiyoan ko khule ji se apanaya hai, kintu karmoan ko chho d dene mean unhean abhiruchi nahian hai, varanh unaka jo niji drishtikon tha, jise hamane lagabhag unhian ke shabdoan mean prajna darshan kaha hai, usake sath ya usake ghat par saankhy ke buddhi-yog ki uktiyoan ke doshoan ka aisi bariki se mel karaya gaya hai ki shrota ka man ashvast ho jata hai. jivan mean man ya buddhi ki taiyari ke lie jo saankhyavadi kahate haian, vahi maang to prajnavadi ki bhi hai. itani bat bhoomika ke roop mean spasht kar lene ke bad ab agale adhyay mean gitakar ko khulakar batana chahie tha ki karm yog ka apana svaroop kya hai. vastutah tisare adhyay ka yahi vishay hai, aur isi ke anusar usaka nam hai ‘karmayog adhyay’. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj