vishay soochi
bharat savitri -vasudevasharan agraval
1. adi parv
adhyay : 57
raja vasu ke paanch mahabalashali putr hue, jinhoanne paanch desh aur nagar basaye. vasu ke rajy mean kolahal namak parvat se nikalakar shuktimati (vartaman ken) nadi bahati thi. raja vasu se hi satyavati nam ki ek kanya yamuna-pradesh mean utpann huee, jisaka nam matsyagandha bhi tha. raja ne prati-palan ke lie us kanya ko yamuna-tiravasi dhivar raj ko sauanp diya. jab vah roop-yauvan sanpann huee tab nav chalate samay usake ghat par tirthayatra ke lie nikale hue parashar rrishi a pahuanche aur us par mohit ho ge. rrishi ke sansarg se satyavati ne garbh dharan kiya aur yamuna ke bich mean sthit dvip mean parashar ke putr dvaipayan vyas ko janm diya. kala varn hone ke karan unaka janm nam krishn tha. is prakar mahabharat ke kal mean do krishn the. ek devaki putr varshney vasudev krishn aur doosare satyavati putr dvaipayan parashary krishn, jinhoanne age chalakar ved ki sanhitaoan ka vibhag kiya aur jo vedavyas nam se prasiddh hue. inhian krishn se nirmit hone ke karan mahabharat ko ‘karshn ved’ bhi kaha gaya hai. bharatiy sahity ke itihas mean vedavyas ne sachamuch adbhut kary kiya. ved aur lok ki jitani kavita us samay tak virachit huee thi, un sabake sangrah ka shrey vyas ko hai. unhoanne apane us sangrah ya sanhita ko paanch shishyoan ko padhaya. pail ko rrigved, jaimini ko samaved, vaishampayan ko yajurved, sumantu ko atharvaved, aur in charoan se atirikt jo paanchavaan ved mahabharat tha, use apane putr shukadev ko padhaya. inamean se pratyek ne is prakar prapt us sahity ke uttaradayittv ko poora karane ke lie apane vishay ki prithak-prithak sanhitaean banaeean. unhian paanch mool sanhitaoan se charoan ved aur paanchavaan itihas-puran prachin bharatiy vanmay mean aur lok mean vriddhi aur prachar ko prapt hua. aparimit lok sahity aur rrishi parivaroan mean pranit vishal vaidik sahity ke sanrakshan aur parasparik samanvay ka shrey dvaipayan vedavyas ko hai. bharatiy vanmay ke sudirgh itihas mean lok-sanskriti aur ved-sanskriti ke samanvay ka jaisa vilakshan kary vyas ne kiya, vah anupam, aparimit aur mahaphal dene vala hua. aanshavataran parv ke shesh bhag mean kuru-pandav viroan ke aur unake samakalin anek rajaoan ke janmoan ka ullekh hai. is sare prakaran ki kalpana avataravad ke siddhaant ko man kar huee hai. kaun kisaka avatar hai, yahi is varnan mean dhooandh-dhooandhakar bataya gaya hai. yah prakaran pancharatroan dvara avataravad ki kalpana paripakv hone par jo da gaya pratit hota hai. isi mean vah prasang bhi milata hai, jisamean pap ke bhar se artt prithvi vaikunth mean narayan ke pas jakar prarthana karati hai ki vah avatar lean. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj