vishay soochi
bharat savitri -vasudevasharan agraval
6. bhishm parv
adhyay : 23
ye hi yuktiyaan krishn ne samane rakhian. arjun ne jis dhang se socha tha, vah prajna darshan ka abhas tha, saty nahian. bhagavan ne jivan aur maran ke sambandh mean prajna darshan ke vastavik drishti kon ko aur adhik pallavit karate hue kaha ki maian aur tum aur ye sab yoddha nity haian atev sada se haian aur sada raheange. kabhi aisa n tha, jab ye n rahe hoan aur kabhi aisa nahian hoga, jab ye n rahean. inaki janm, vriddhi aur hras ke niyam ko is prakar kal ke adhin samajho, jaise pratyek ke sharir mean kaumary, yauvan aur jara ke bad phir naya sharir a jata hai.[1] spasht hai ki yah vaky atma ki nity satta ko manakar kaha gaya hai, jo prajna darshan ka aang tha. niyati vadi darshan mean atma ki satta par utana bal n tha, jitana bhootoan ke vyavahar par. jo vyakti bhootoan ko adhik mahattv deta hai, vah sanyog-viyog sukh-duahkh inase vichalit hota hai. anatmavadi buddh ne bhi in tathyoan par adhik dhyan diya tha, kintu jo atmavadi nity atma mean vishvas rakhate haian, unake anusar sukh do prakar ka hai- ek amrit sukh aur doosara matra sukh. vishayoan se sambandhit paanch tanmatraoan ke pher mean p dakar jo sukh-duahkh hote haian, ve matra sukh haian, anity haian, ane aur jane vale haian. unhean sahana hi hoga. jo inase oopar uthata jata hai, vahi dhir hai. duahkh aur sukh ko ek saman man kar jo atma ke amrit sukh ka upabhog karata hai, vahi dhir ya prajnashali hai.[2] yahaan yah spasht hai ki atma ka sukh amrit sukh aur indriyoan ka sukh matra sukh hai. pahala nity, doosara kshanik hai. atm vad aur deh vad
jab bhagavan ne amrit sukh ki or dhyan dilaya aur indriy sukh ki apeksha use shreyaskar kaha to usi prasang yah bhi avashyak hua ki atma ka nirakaran karake bhautik deh ko pradhan manane vale drishti kon ka bhi khandan kiya jay. yahaan prakat roop se ve khandan ki bhasha ka prayog nahian karate, kintu nity atma ki satta aur svaroop ke vishay mean jis rochanatmak shaili ka unhoanne prayog kiya hai, vah atyant akarshak hai. ved se lekar upanishadoan tak jo adhyatm-vidya ki apratihat manyata thi arthat brahmatattv ya sath tattv ya atm tattv mean dhruv vishvas, vahi sar roop mean gita ke in shlokoan mean[3] a gaya hai. yahaan un prachin tattv darshiyoan ka spasht ullekh aya hai ki sadsadvad ki yuktiyoan se brahm ki satta ke vishay mean vichar karate the. nasadiy sookt ke sadsadvad darshan mean unhian ki vichar dhara paee jati hai. aur bhi brahman tatha upanishadoan mean anek sthan par is prakar ke darshanik chiantan ka ullekh milata hai. isake anusar do tattv haian. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj