vishay soochi
bharat savitri -vasudevasharan agraval
6. bhishm parv
adhyay : 23
ye sab shabd sahity mean prayukt hue haian. ‘vedanteshu yamahurekapurushan vyapy sthitan rodasi’ kalidas ke is vaky mean upanishadoan ki hi parampara ko vedant kaha hai. brahmasootr to sakshat upanishadoan ki adhyatm vidya ki hi vyakhya karane ke lie hai. isi drishtikon se pushpika mean gita ke jnan ko upanishadh kaha gaya hai. jo upanishadoan ka arth hai, vahi gita mean hai. upanishad gauean haian, gita unaka amrit doodh hai. jaisa ham age dekheange, ved aur upanishadoan ki shabdavali ya bhavoan ka havala dete hue gitakar ne apane vichar prakat kiye hai. kshar, akshar, kshetr, kshetrajn, oordhv, adhah, ashvatth adi aise hi shabd haian. jo gita ko samajhana chahe, use ved-vidya tak pahuanchane ke lie apane man ko taiyar rakhana chahie. yadi yah thik hai ki upanishadoan ki malaee gita mean aee hai to jis doodh ki vah malaee hai, usase parichit hone ke lie bhi hamare man me umang honi chahie. gita mean jitana sthan karm shastr ka hai, utana hi brahmavidya ko hai. gita ke lie brahm ke bina karm ki koee sthiti nahian. brahm shoony lie karm bandhan ya keval shram hai. is prakar gita ki pushpika use samajhane ke tin spasht sootr hamean deti hai. pahala yah ki vishv aur manushy donoan ka mool ek sath tattv hai. doosara yah ki jnan aur karm donoan hi gita ke vishay haian aur donoan hi manushy ke lie avashyak haian evan tisara yah ki gita ka yah upadesh eeshvariy jnan ya divy jnan ke anant srot vedoan aur upanishadoan ka nicho d hai. ved aur upanishad bharatiy adhyatmavidya, brahmavidya ya srishtividya ke srot haian. is kshetr mean prachin bharat ke manishiyoan ne jo sashakt aur udatt chiantan kiya tha, usaka sar gita hai. kisi any shastr ke khandan-mandan mean gita ko ruchi nahian. usaka uddeshy bharatiy jnan ka matha hua makkhan prastut karana hai. gita ki shaili aur bhav donoan madhur ras se ot-prot haian, atah vah manav ke hriday ki nikatatam bhasha hai. doosara adhyay - saankhy yog
vishad ki charam sima par pahuanche hue arjun ke lie jnan aur karm donoan ki hi shakti kshin ho chuki thi. n vah is yogy rah gaya tha ki pravritti marg mean lag sake aur n nivritti marg ko hi dridhata se grahan karane ki usamean patrata utpann huee thi. kintu arjun ne jo kaha, usase prakat hota hai ki vah apane lie nivritti ka marg chunana shreyaskar man raha tha. usake tarkoan mean sar n tha, kyoanki unaki usake jivan ke sath asangati thi. atev sarvapratham avashyak tha ki usake un hetvabhasoan ka kuhasa ya avaran door kiya jay aur nivritti dharm ka jo sachcha svaroop hai, usaki vyakhya ki jay. yahi gita ke doosare adhyay ke vishay haian. sarvapratham bhagavan ne prajna darshan ke drishti kon se arjun ke vicharoan ki samiksha ki. prajna-darshan ka adhar manushy ki buddhi ya vyavahar mean kam ane vali samajhadari hai. chahe jaisi paristhiti ho, prajna hi manushy ka sahara hai. ham pahale ki chuke haian ki prachin yug mean prajna darshan nam ka ek vishesh drishti kon tha, jisaki vistrit vyakhya udyog parv ke antargat vidur-niti mean a chuki hai. prajna, panna, panda ye tinoan buddhi ke paryay haian. prajnavadi ko lok mean pandit bhi kahate the. krishn prajnavadi the aur arjun ka bhi drishti kon yahi tha. is shastr ka drishti kon yah hai ki jivan mean madhyamarg ka ashray liya jay. isake anusar adhyatm aur jivan, ye donoan virodhi tattv nahian. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj