vishay soochi
bharat savitri -vasudevasharan agraval
6. bhishm parv
adhyay : 23
yahaan ham pathakoan ka dhyan us pushpika ki or dilana chahate haian, jo gita ke pratyek adhyay ke aant mean paee jati hai. vah is prakar haiah om tatsaditi shrimadbhagavadgitasoopanishatsu brahmavidyayaan yogashastre shrikrishnarjunasanvadearjunavishad yogo nam prathamodhyayah ..1.. isamean atharah adhyayoan ke nam kram se badal jate haian aur shesh pushpik vahi rahati hai. usi ki or vishesh dhyan dena avashyak hai. is pushpik ka pahala aansh omh tatsath hai. yah sari bharatiy sanskriti ka mool sootr hai. isaka sidha-sachcha arth hai- eeshvar arthat brahm ya bhagavattattv ki dhruv satta. isilie gita ke nyas mean rrishi, chhand, devata ki vyakhya karate hue kaha hai, “shrikrishnah paramatma devata. omh tatsath ki hi vyakhya yah hai, arthat is mahan shastr ka devata ya chinmay tattv paramatma ya eeshvar hai, vahi gita ka pran, shvas-prashvas ya jivan hai. eeshvar ke lie hi om, tath aur sath ye tin shabd prayukt hue haian. eeshvar hai, vah tath ya avyakt hai evan vah saty hai, yahi eeshvar ke vishay mean bharatiy darshan ki manyata hai. yah sara vishv aur jivan bhautik hai. yadi eeshvar mean shraddha ho tabhi vishv aur jivan sarthak hai. aur koee sanskriti chahe jis dhang se sochati ho, bharatiy sanskriti ka mooladhar sath tattv hi hai. yah vishv bhoot bhautik sath roop hai. isake bhitar dev ki satta anupravisht hai, jisake karan vishv aur jivan sthayi mool prapt karate haian. gita sath tattv ka pratipadak shastr hai. yadi vishv ko asath kahean to jivan ki koee samasya hi nahian hai. ek or brahm hai, par usake lie n koee samasya pahale thi, n aj hai, n hogi. doosari or j d jagath hai. usaki bhi koee samasya nahian. mrityu ke sath sab samasyaean samapt ho jati haian. jitani samasyaean haian, ve arjun roopi nar ke lie haian. eeshvar aur vishv ke bich ki aur donoan ko jo dane vali k di nar hai. bharatiy drishti se ye do sootr smaran rakhane yogy haiah (1) brahm = eeshvar = narayan = krishn = bhagavan jiv ki samasyaean do prakar ki haian- ek bhagavan ke sath, doosari vishv ke sath. nar aur narayan ya manushy aur bhagavan ke bich ki samasyaoan ke samadhan ka upay jnan hai aur manushy aur vishv ki jitani samasyaean haian unake samadhan ka sadhan karm hai. donoan hi manushy ke lie avashyak haian, aur donoan ke samadhan se hi manushy ka man shanti ya samanvay prapt karata hai. yahaan ham prachin bharatiy shabdavali ka prayog kar rahe haian, kyoanki vah spasht aur sunishchit hai aur usake pichhe ek mahan sanskriti ki abhivyanjana-shakti hai. ham chahean to eeshvar ke sthan par saty, nyay, vishv dharm, adi ne shabdoan ka bhi prayog kar sakate haian, kintu mool bat mean koee antar nahian p data. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj