vishay soochi
bharat savitri -vasudevasharan agraval
6. bhishm parv
adhyay : 10
ab dakshinapath ke janapadiy namoan ka guchchha rah jata hai. bhishmaparv ki soochi mean bhi unhean spashtataya dakshin disha se sambandhit kaha hai. janana chahie ki godavari se lekar tamraparni tak ka vishal bhookhand prachin bhoogol ke anusar dakshin kahalata tha. inamean uttar ki or se tin nam samane ate haian, vindhyapalak (pathantar vindhyamoolak) arthat vindhyachal aur satapu da ki dakshini talahati mean phaila hua bhoo bhag. usake niche rrishik (vartaman khanadesh) aur usake bad ashmak.[1] usake poorab mean theth haidarabad ka ilaka hai, jisaka purana nam mooshak tha. usaka smaran dilane vali ‘moosi’ nadi haidarabad par sthit hai. bhima nadi ke dakshin tuangabhadra tak, jinake bich mean krishna nadi hai, tin janapad bhoomiyaan aur honi chahie- kuntal, karnatak aur vanavasi. itihas ke utar-chadhav mean ye nam ek-doosare ke sath ghul mil bhi gaye, kintu anuman hota hai ki bhima nadi ka kaantha kuntal (sholapur-bijapur), krishna ka karnatak (belagam-dharava d) aur tuangabhadra ka vanavasi (uttari kann d aur karavar jila) kaha jata tha. isake dakshin mean ‘mahishak’ (vartaman maisoor) ka b da janapad tha, jise ‘mahish-vishay’ bhi kahate the. ballari, chitaladrug aur shimoga adi ke jile isi janapad ki jatiy bhoomiyaan haian. dakshin ka jo bhag bacha rahata hai, usamean bharane ke lie char janapadiy nam is soochi mean bach jate haian. unamean andhr aur keral spasht haian, jo aj bhi inhian namoan se vikhyat haian. krishna nadi andhr ki dakshini sima hai. idhar pashchimi samudr ki tatavarti bhoomi keral hai, jahaan ki bhasha malayalam is pradesh ko auroan se alag karati hai. ab ‘elamalai’ (ilayachi ki paha di) aur nilagiri ke poorv se lekar madras ke samudr tat tak aur uttar mean pennar nadi se lekar kanya kumari tak ka pradesh bach jata hai. kaveri nadi isako bich se lagabhag do barabar bhagoan mean baantati hai. jnat hota hai ki kaveri ke dakshin ka janapad chol aur uttar ka dravi d yahaan kaha gaya hai. ye donoan nam bhi vishesh roodh n the aur kabhi-kabhi unake arth ek-doosare mean mil jate haian, parantu mote taur par ye nam sahi jan p date haian. is prakar uttar mean kamboj se lekar dakshin mean chol desh tak ke janapadoan ke nam bhishmaparv ki soochi mean paye jate haian. spasht hai ki yah prakaran kisi vijn lekhak ki kriti hai. usake samane puranantargat bhuvanakosh ki samagri thi, par usane usaki pratilipi nahian ki. keval namoan ko lekar manamane dhang se soochi mean gooanth diya. unhian namoan ki kramabaddh vyakhya yahaan di gee hai. janapad is desh ki prachin jatiy bhoomiyaan thi. unaki simaean itihas ke utar-chadhav se ghatati-badhati rahi haian. namoan mean bhi kami aur vriddhi huee hai, par vah alag adhyayan ka vishay hai. rajanaitik aur saanskritik drishti se janapadoan ka atyadhik mahattv tha. jaise yoonan desh ke pururajy (siti stets) the, vaise hi bharat mean lagabhag 1500 ee. poorv se 500 ee. poorv tak janapadoan ka deshavyapi andolan prabal roop mean phaila hua tha. inamean se kuchh rajadhin aur kuchh ganadhin the. janapadoan ki visheshataoan ka kuchh vistrit adhyayan hamane apane ‘panini-kalin bharat-varsh’ mean kiya hai. aj inaka rajanaitik paksh prayah lupt ho gaya hai, kintu saanskritik prabhav bahut-kuchh shesh hai. aur bhi janapadiy bhoogol ke lie dekhie, meri pustakean ‘bharat ki maulik ekata’ pri. 43-53, ‘paninikalin bharatavarsh’ pri. 57-77, ‘markandey puran: ek saanskritik adhyayan’ pri. 149-156. |
tika tippani aur sandarbh
- ↑ godavari ke dakshin ahamadanagar evan sath vale jiloan ka pradesh, jisaki purani rajadhani pratishthan - vartaman paithan godavari ke kinare thi
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj