vishay soochi
bharat savitri -vasudevasharan agraval
6. bhishm parv
adhyay : 8-9
yahaan se mahabharat ke yuddh ki katha arambh hoti hai. bhishm, dron, karn aur shaly nam ke char parvoan mean asali l daee ka varnan hai. poona sanskaran ke anusar inamean kul milakar 415 adhyay aur 22,913 shlok haian. mote taur par mahabharat ki kul granth-sankhya ka yah lagabhag chauthaee aansh hota hai. in parvoan ki ek visheshata yah hai ki inamean bahar ki samagri kam-se-kam ane paee hai. ‘bhishmaparv’ ka arambhik bhag isaka apavad hai. is parv ke kul 117 adhyayoan mean pahale 40 adhyay vishay ki mahatta ki drishti se prasiddh hai. unamean se pahala hai ‘jambookhand vinirman parv’.[1] ise ‘bhoomiparv’ bhi kahate haian. isamean prachin bhuvan kosh ka savistar varnan hai. doosara ‘shrimadbhagavadgita’ parv hai, jisamean prachin bharatiy adhyatm aur darshan ka nicho d bhar diya gaya hai aur jo vicharoan ki gaharaee, bhasha ke pravah aur anubhav ki tivrata ke karan n keval bharatavarsh, balki vishv ke sahity mean atyant sammanit pad ko prapt hua hai. ‘bhagavadgita’ ke bad to shastr-sanpat shuru ho jata hai aur bhishm ne das din tak jo ghor yuddh kiya, usaka varnan parv ke ant tak chalata hai. 53. bhuvanakosh parvis parv mean prachin bharatiy bhoogol ki vistrit samagri paee jati hai. ise ham suvidha ke lie ‘bhuvanakosh’ kah sakate haian, jo nam kee puranoan mean ata hai. matsy[2], vayu[3], brahmand[4], vaman[5] aur markandey[6] namak puranoan mean bhuvanakosh ki samagri aee hai. in adhyayoan mean vishay ki drishti se samagri ke do bhag haian. ek to bharat ke bahar ke jo varsh aur parvat the, unaka varnan kahian kam, kahian vistar se kiya gaya hai. jaise bhishm parv mean hi shak dvip ka varnan bahut vishad hai. isaka karan ho sakata hai ki yah samagri shak-kushan-yug ke prabhav se is prakaran mean aee ho. is samagri ka doosara aansh theth bharatavarsh ke bhoogol se sambandhit hai, jisamean parvat, nadi aur janapadoan ki vistrit soochiyaan sangrahit haian. bharatiy bhoogol ke vishay mean is prakar ki do soochiyaan milati haian. ek purani aur doosari nee. purani soochi hi vastutah puranoan ka bhuvan kosh tha. anuman hota hai ki is desh ke nadi, janapadoan ke namoan ka sangrah janapad yug ke ant mean 500 ee. poorv ke lagabhag kiya gaya tha. usi samay panini ne bhi pamir pathar ke kamboj janapad se lekar asam pradesh ke sooramas janapad (soorama ghati) tak ke janapadiy bhoogol ka ashtadhyayi mean ullekh kiya hai. bad mean gupt yug ke lagabhag anek nee jatiyaan shak, yavan, tushar adi is desh mean a gee thian, tab badali huee paristhiti ke anusar bhaugolik namoan ki ek nee soochi banaee gee, jise koorm sansthan kaha gaya. yah soochi brihath sanhita mean milati hai. markandey puran mean purani aur nee donoan soochiyaan age-pichhe surakshit hai.[7] bhishm-parv ki nadi, janapad soochi[8] purani soochi ka hi avantar roop hai, koorm sansthan se isaka sambandh nahian hai. pathak dekheange ki isaka ek mahattvapoorn karan hai, jise spasht samajh lene par hi prithvi ke bhoogol ki kuchh sangati lag sakegi. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj