vishay soochi
bharat savitri -vasudevasharan agraval
udyog parv
adhyay : 44-45
aupanishad brahm ki is prakar vyakhya karake agale adhyay mean sanatsujat ne upanishadoan aur vedoan ke vakyaanshoan ko lekar atyant udatt shaili evan rochanatmak shabdoan mean sanatan brahm ka gan kiya hai. ‘yoginastan prapashyanti bhagavantan sanatanamh’ yah is sundar adhyatm git ki tek hai. ved upanishad, gita adi ke sundar vakyaansh lekar is mala ko gooantha gaya hai. isaki shaili adhyatm bhavoan ki drishti se atyant akarshak hai. udaharan ke lie: sunahale pattoan vala ek ashvatth hai. jab tak pankh nahian nikalate tab tak pakshi us par baithate haian. kintu pankh nikalane par ve manachahi disha mean u d jate haian. sanatan brahm hi vah hiranyaparn ashvatth hai jisaka darshan yogiyoan ko milata hai, auroan ko nahian. jaisa oopar kaha hai, yah sanatsujatiy prakaran upanishad yug ke adhyatm-pradhan sahity se chhatakakar mahabharat mean a gaya hai. us yug mean bhinn-bhinn mati, drishti ya ditthiyaan thian. unake bhi isamean kee sanket haian aur tatsambandhi shabdabali bhi paee jati hai. gita mean ‘dhyayato vishayanh puansah sangasteshoopajayate’[1] ityadi shlokoan mean vishayoan ke dhyan se kramashah manav ke vinash ya vinasht hone ki bat kahi gee hai. use hi prachin paribhasha mean abhidhya kahate the: ete balanh mrityave prapayanti dhirastu dhairyen taranti mrityumh.. yadyapi sanatsujat ke is adhyatm prakaran par shankarachary ka bhashy upalabdh hai, kintu vibhinn ditthiyoan ke itihas aur prachin paribhashik shabdavali ke sanketoan ki drishti se mahabharat ke in char adhyayoan par punah svatantr anusandhan hone ki avashyakata hai. |
tika tippani aur sandarbh
- ↑ gita 2.62-63
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj