vishay soochi
bharat savitri -vasudevasharan agraval
udyog parv
adhyay : 43
satye sthito yastu s ved vedyamh..[1] “maian to usi ko ved ka chatur akhyata (adhyapak) manata hooan, jo svayan chhinnasanshay ho gaya ho. maun tap se koee muni banata hai, jangal mean basane matr se nahian. jo akshar tattv ko yathavat janata hai, vahi shreshth muni hai. jab brahman saty mean pratishthit hota hai tabhi brahm ka darshan kar pata hai. charoan vedoan ka kram ye yahi mat hai.” chhandogy upanishad mean bhi sanatkumar ne narad ko sab kuchh batakar ant mean saty ka upadesh kiya hai.[2] sadachar aur saty darshan in par hi yahaan vishesh agrah kiya gaya hai. kaisa bhi badha-chadha tap ho, vah nitimay jivan ke bina rita hai, aur sachche dharm ke bina ved ka jnan bhi kora buddhi ka vyayam hi hai. kam, krodh, lobh, moh, eershya, shok, man, asooya, spriha, vivitsa (sangrahavritti), kripa (dainy), ghrina ye barah mahadosh haian. jaise shikari mrigoan ko dhooandhata hai. aise hi inamean se har ek manushy ki toh mean rahakar use apane changul mean phansata hai. isake viparit brahmanavritti manushy ke lie ye barah mahavrat haian- dharm, saty, dam, tap, yajn, dan, shrut, dhairy, amatsary, hri, titiksha aur anasooya. jo in barah gunoan se shoony hai, athava dam, tyag aur apramad ye tinoan ya inamean se do ya ek bhi jisake pas nahian hai, usaka apana atma jaise kuchh bana hi nahian. dam, tyag aur apramad inamean hi amrit kahian rakha hua hai. manishi brahman kahate haian ki saty ke tin mukh haian. in tin gunoan ka vishesh ullekh yavan deshiy bhagavat hiliyodor ke vidishasthit garu dadhvaj lekh mean bhi paya gaya hai. use avashy bhagavatoan ne mahabharat ke isi prakaran se liya tha. pancharatr bhagavatoan ke pas dharmik charya to apani thi; kintu darshan unhoanne saankhyavadiyoan se liya. jaisa pahale kaha ja chuka hai, sanatsujat ka drishtikon prachin saankhyayog ki parampara se aya hua tha. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj