vishay soochi
bharat savitri -vasudevasharan agraval
udyog parv
adhyay : 36
phir vidur ne hans-sadhy sanvad ke roop mean ek bahut hi udatt pravachan dhritarashtr ke samane rakha. yah charan yug ke niti vishayak sahity ka jagamagata hua maniky hai. isaka jo aansh yahaan hai lagabhag unhian shabdoan mean vah shantiparv mean aya hai.[1] vahaan ise 'hans gita' kaha hai. svayan avyay purush prajapati ki kalpana sunahale hans ke roop mean ki gee hai. use hi anyatr hiranyapaksh shakuni kaha hai. vah vishvapratishth prajapati ka sarvatragami roop hai jo sabake hriday mean vidyaman hai aur dhyan karane se sabhi usaka sakshatkar prapt kar sakate haian. saty, kshama, dam, sham, dhriti, prajna, tap inake dvara hi hriday ki granthi ka vimoksh sambhav hai. prajnadarshan mean jo prajn ka uchch sthan tha vah koee nee kalpana n thi, balki prajn ko hi vaidik yug mean dhir kahate haian. upanishad yug mean shrut jnan prapt karake jo use karmoan mean utarate the unhean hi ‘karmani dhiyah’ in paribhasha ke adhar par dhir kaha jata tha. vah moolyavan shabd upanishad sahity mean bar-bar ata hai. yahaan bhi maharshi hans ko ‘shruten dhirah’ kaha gaya he. un maharshiyoan ki yah kavyamayi udar vani thi. ve dharm mean nirat apane bhitar hi dekhate the, bahar any vyaktiyoan ke doshoan par drishti n karate the. is sanvad ka nicho d vani ka sanyam hai. manushy ko uchit hai ki rookhi marmachchhid vani kabhi n kahe. vah mukh mean sakshat dayan (nirhrriti) ka nivas hai. vak kantakoan mean badhakar lakshminashak aur kuchh nahian. bolane se n bolana achchha hai, yah pahala paksh hai. usase saty vachan achchha hai, yah doosara paksh hai. saty kathan se bhi priy kathan tisara vikalp hai, aur usase bhi dharmanukool vachan antim hai. satyavadi, mridu, dant, uttam purush sabako asti bhav chahata hai, kisi ka nasti bhav nahian. itana sunakar dhritarashtr ne mahakuloan ki vritti aur acharoan ke vishay mean prashn kiya. prajna darshan samajik grihasthadharm ka samarthak tha. samaj ki ikaee kul hai. atev vyaktiyoan ke uchch achar-vichar ka pratyaksh phal kuloan ki shreshthata ke roop mean samaj ko milata hai. vyakti chale jate haian, par kul-pratishtha pidhi dar pidhi bani rahati hai, atev mahakul kaise banae jayean- yah prashn prajna darshan mean mahattvapoorn sthan rakhata tha. yah prakaran manusmriti[2] mean bhi aya hai. prachin bharatavasi kul ki pratishtha par bahut dhyan dete the. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj