vishay soochi
bharat savitri -vasudevasharan agraval
udyog parv
adhyay : 33-34
buddhiman vyakti apani prajna mean kinhian aise kamoan ko sochata hai, jo arambh mean chhote haian, par phal bahut dete haian aur phir turant unhean karane lagata hai, unamean vighn nahian karata. jo sabako rriju bhav se dekhakar apani jagah baithe-baithe hi chupachap aankh se sabako pi jata hai, aise raja ko praja chahati hai. man, vani, karm aur drishti se jo lok ko prasann karata hai, use hi lok chahata hai. vyaghr se jaise pashu darate haian, vaise hi yadi raja se usaki praja dare to samudrant rajy bhi kis kam ka? vayu jaise meghoan ko chhitaka deti hai vaise hi raja aniti se bap-dadoan ka rajy kho deta hai. pahale se sajjan jis dharm-marg par chalate ae haian, us par chalane vale raja ke lie dharati dhan-dhany se poorn ho jati hai. parae rashtr ko chhinn-bhinn karane mean jo vyarth samay jata hai use yadi svarashtr ke prati palan mean lagaya jay to kya kahana! e ev yatnah karttavyah svarashtraparipalane..[1] rajy lakshmi ka mool dharm hai. gaean gandh se, brahman ved se, raja charoan se aur itar jan akhoan se vastu ka jnan karate haian. silla bin kar khane vala jaise dhir bhav se use binata hai, aise hi jahaan-tahaan se buddhimanoan ke sukarm aur vachanoan ka sangrah rajaoan ko karana chahie. kaduvi gay ko duhane mean mahaklesh hota hai, par sahej gay ke lie yatn nahian karana p data. jo bina tapaye jhuk jata hai, use kaun tapata hai? jo svayan jhuka hua kashth hai, use jhukana nahian p data. in upamaoan ko man mean rakh kar jo apane se balavan hai, usake samane jhuk jana chahie, kyoanki balavan ke samane jhukana aisa hi hai, jaise indr ko pranam karanaah pashuoan ka bandhu megh hai. rajaoan ke bandhu unake mitr hote haian. striyoan ke bandhu pati aur brahmanoan ke bandhu ved haian. dharm ki raksha saty se, vidya ki niyamapoorvak adhyayan se, saundary ki saj-shrriangar se aur kul ki achar se hoti hai. meri samajh se achar hin vyakti ki kulinata ka koee arth nahian. anty varn janm lene par bhi sadachar se hi vyakti ki visheshata hoti hai. paraye ke dhan, roop, bal, kul, sukh aur saubhagy mean eershya ki vritti antahin rog hai. vidyamad, dhanamad, kulamad, moodhoan ke lie to ye mad haian, par sajjanoan ke lie ye hi sanyam ke hetu ban jate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj