vishay soochi
bharat savitri -vasudevasharan agraval
udyog parv
adhyay : 33-34
arambh mean hi vidur ko mahaprajn kaha gaya hai. sootr roop se prajna ki vyakhya, yahi is vishisht prakaran ka shirshak hai. prajnavan vyakti prajn kaha jata tha. upanishadoan ke yug mean jahaan adhyatm aur darshan-tattv ka itana vikas hua, vahian usaka jo aansh manav-jivan ki vyavaharik avashyakata ke lie nicho d liya gaya, usi samajhadari ka nam prajna tha. athava kah sakate haian ki manav ne niji jivan mean aur samajik vyavaharoan mean samajhadari ka jo sundar dharatal taiyar kiya tha, usi prajna ki dridh bhoomi par ooanche uthate hue log upanishadoan ke adhyatm tak pahuanch sake hoange. prajna ek moolyavan shabd ban gaya tha. aj aangreji mean jis kamanasens ya hindi mean samajhadari kahate haian, vah prajna shabd se abhihit tha. us yug ke hi asapas yoonan mean bhi prajna ka drishtikon vikasit hua tha, jaisa ham sukarat adi vicharakoan ke drishtikon mean pate haian, jo yah chahate the ki manav pratyek kshetr mean vyavaharik buddhimani se kam le aur buddhipoorvak vichar shaili se hi sarvatr vichar kare. prajna ko bol-chal ki pali ya magadhi bhasha mean panna aur ardhamagadhi mean panna kaha jata tha. hamara vichar hai ki boli ke kisi bhed mean prajna ka roop panna se panda ho gaya. isaka vahi arth hai, jo prajna ka tha, arthat har bat mean aur har kam mean bure aur bhale ki pahachan. karm aur vichar mean aise sulajhe hue vyakti ko hi pandit kahane lage. pandit, prajnavan aur prajn ka ek hi arth tha. prajna ka mukhy lakshan yah hai ki vah ‘sansarini’ hoti hai, arthat pratyek bat par vah samaj ki sthiti ya jivan ke drishtikon se vichar karati hai. dharm, arth, kam, yah trivarg prajna ka mukhy vishay hai- kamadarthan vrinite yah s vai pandit uchyate.. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj