vishay soochi
bharat savitri -vasudevasharan agraval
khand : 2
bhoomika
dhritarashtr aur yayati niyativad ko manane vale the. vidur aur krishn prajnadarshan ke anuyayi the. gita mean spasht hi krishn ne pratishthit prajna ya sthir buddhi-yog ka vistar se varnan kiya hai. vaise to buddh bhi prajna vadi the, jisake lie pali-sahity mean panna shabd hai, kintu sansar ki satta ke vishay mean buddh ne prajnavad se chhatakakar ek doosara hi marg pak da, jisaka mooladhar shraman vadi parampara thi. in tin prakar ke darshanik matoan ka shanti parv mean kahian adhik vistar se varnan milega, jaisa bharatiy sahity mean kahian aur upalabdh nahian hai. isaka kuchh sanket hamane ‘bharat savitri’ ke pratham khand ki bhoomika mean kiya hai. pustak ke tisare khand mean shanti parv ke ye goodh prakaran hi vyakhya ke vishay baneange. prajnadarshan ka hi kalantar mean jo vikas hua, vah sanskrit ke niti-sahity mean paya jata hai. prajna darshan b da vichitr hai. yah manav ke lie atyant svabhavik aur nikat ki vastu hai. saral shabdoan mean, manushy ke jivan mean jo nity prati ke kam kaj mean samajhadari ka drishtikon hai, vahi prajnadarshan ka sar hai. yah itana svabhavik hai ki ise manane mean kisi ko a dachan nahian hoti. prajnadarshan ki yuktiyaan pratyek manushy ke man mean pahale se hi baithi huee rahati haian aur us bhandar se vah unhean sahaj hi prapt kar leta hai. sansar mean aur chahe jitane darshan hoan, sabake mool mean manaviy prajna ya buddhi ki pratishtha hai. prajnadarshan mean bahut padhane-likhane ya pothi-patroan adi ke jagadval ki avashyakata nahian. aur mat vadoan ke saik doan panth ho sakate haian, kintu prajnavad ka to ek hi marg hai, jis par nishchayatmak buddhi se manushy chal sakata hai. is barik drishti se jab prajagar parv par vichar kiya jata hai to in ath adhyayoan mean us prachin darshan ke saik doan sootr hath a jate haian. prajna ke anuyayi vyakti ke lie sanskrit bhasha mean ek ne shabd ka prachalan hua. prajn ya prajnavan ka thik paryay pandit shabd hai. prajna, prann-panna, panda ye shabd samanarthak haian. ‘s vai pandit uchyate, s vai pandit uchyate’ is prakar ke kitane hi sootroan mean pandit ki paribhasha paee jati hai. vidur niti aur gita donoan mean hi is prakar ke varnan haian. gaanv-gaanv mean, ghar-ghar mean aur jan-jan mean phaile hue vyavaharoan ko chhanakar evan usamean buddhi ki bhavana dekar jo rasayan taiyar hua, vahi prajnadarshan hai. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj