vishay soochi
bharat savitri -vasudevasharan agraval
4. virat parv
adhyay : 37-45
42. gograhan
vastutah kripachary ka is tarah kahana jahaan karn ke lie tha, vahaan usase bhi adhik duryodhan par chot thi. vanavas ka duahkh bhoge hue pandavoan ke prati b de-boodhoan ke man mean karuna ka bhav svabhavik tha. ve yah bhi sochate hoange ki ab pandavoan ko nyay milana chahie tha. ulate arjun ke sath yuddh ka prasang aya dekh unaka kshobh svabhavik tha. bat badhate dekh bhishm ne kaha, ‘‘dron ka mat thik hai, aur kripachary ne bhi thik hi socha hai. karn bhi kshatr dharm ke anurodh se yuddh chahata hai, par janaboojhakar achary par kataksh n karana chahie. deshakal sochakar yuddh ki bat karana thik hai. jisake soory-jaise tejasvi paanch vairi hoan, unaki badhati se vah kaise vichalit n ho jay? achchhe dharmatma bhi svarth ke karan dig jate haian. isalie he duryodhan, yadi tumhean ruche to ek bat kahata hooan. karn ne ham sabamean utsah bh dane ke lie jo kaha, use achary-putr kshama karean. yah virodh ka samay nahian. achary mean brahmanattv aur brahmastr donoan hi ek sath is prakar haian jaise chandrama mean kanti aur kalank. ek or charoan ved aur doosari or kshatr-dharm. ye donoan bharatoan ke achary dron aur unake putr ko chho dakar ek sath n mileange. is samay arjun ko aya jan hamean milakar yuddh karana chahie. yuh phoot ka samay nahian, balki jitane dosh haian, unamean phoot sabase buri hai.’’ bhishm ka yah sara kathan kuchh vichitr-sa hai. oopar se yah duryodhan ka pakshapat jnat hota hai; par sochane se jan p data hai ki apas ki ‘too-too, maian-maian’ ki big di huee paristhiti ko samhalane ke lie bhishm n tatto-thambhe karana uchit samajha. moolatah dosh duryodhan ka tha, jisane dron par yoan kataksh kiya tha. ashvatthama ne kaha, ‘‘achary hi kshama kar sakate haian. jab achary par kataksh kiya gaya tab usaki pratikriya se yah sab kuchh ho gaya. ab shanti karani chahie.’’ us paristhiti mean duryodhan ko apani bhool maloom huee aur usane dron se kshama maangi. is par dron ne kaha, ‘‘bhishm ne pahale jo vaky mere sambandh mean kaha, ‘‘maian to usi se santusht ho gaya. ab age ki bat socho. duryodhan asanyam, sahas ya moh bhi kare, to bhi sainikoan ko aanch n ani chahie. yahi niti hai. vanavas ke poora hue bina arjun apane ko prakat n karega. isalie duryodhan ne jaisa kaha, bhishm kripaya batavean ki avadhi poori huee ya nahian.’’ bhishm ne kalachakr ka thik hisab lagate hue kaha ki har paanchave varsh mean do mahine badh jate haian, atev ganana ke anusar paanch mahine aur barah din terah varsh se adhik ho gaye haian. hisab ka nishchay karake hi arjun ata hai. pandav aisi bhool ne kareange. yuddh se hi siddhi mil jay, maian aisa nahian samajhata. isalie ya to yuddh ya dharm-jaisi niti socho, karo, kyoanki arjun samane a gaya hai.’’ |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj