vishay soochi
bharat savitri -vasudevasharan agraval
3. aranyak parv
adhyay : 196-206
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kaushik nam ka brahman van mean vriksh ke niche mantr path kar raha tha. vriksh ke oopar baithi huee kisi baguli ne us par bit kar di. muni ne krodh se usaki or dekha to vah baguli bhasm hokar niche gir p di. vah brahman apane us krodh mean kuchh kshubdh hokar bhiksha ke lie ek gaanv mean gaya. vahaan usake ‘bhikshaan dehi’ ka uchcharan karane par ghar ki patni ne kaha, ‘thaharo’, aur yah kahakar vah thakakar turant aye hue apane pati ki seva mean lag gee. brahman ko chho dakar usane pahale apane pati ko pady, achamaniy, asan, ahar adi diye aur phir brahman ka smaran ane par bhiksha lekar aee. brahman ne tamakakar kaha, ‘tumane mujhe itani der kyoan thaharaya?’’ pativrata ne usaka bhav samajhakar kaha, ‘ap mujhe kshama karean. mere liye mera pati hi mahan devata hai. use kshudhit aur shraant janakar maianne pahale usaki shushroosha ki. maian brahmanoan ka apaman nahian karati. keval pati-shushroosha ko apane lie sarvottam dharm manati hooan. he dvijavar, mere oopar krodh mat karo. maian vah baguli nahian hooan, jo tumhare rosh se dagdh ho gee thi. krodh manushyoan ka bhari shatru hai. jo krodh aur moh ko jit leta hai, jo saty bolata hai, jitendriy hai, kasht pane par bhi pratihiansa nahian karata, use hi devoan ne brahman kaha hai. he bhagavan, jnat hota hai ki ap dharm ka tattv nahian janate. isalie ap vahaan jaie, jahaan mithila mean mata-pita ki shushroosha karane vala satyavadi jitendriy dharmavyadh rahata hai. vah apako dharm sikhayega.’ pativrata ke vachan sunakar brahman sannate mean a gaya, visheshakar us baguli vali bat se. vah mithila mean dharmavyadh ke pas pahuancha. vyadh ne dekhate hi usaka svagat kiya aur kaha, ‘aiye, apako us pativrata ne bheja hai.’ yah kahakar vah use apani dukan se ghar le gaya. usaka svagat-satkar karake vyadh ne usase svadharm ki vyakhya ki, ‘‘maans-vikray mera kulochit karm hai, jo pita-pitamah se mujhe prapt hua hai. maian usi ka palan karata hooan. apane vriddh mata pita ki shushroosha karata hua saty bolata hooan. kisi se eershya nahian karata. yathashakti dan deta hooan. atithi aur bhrityoan ko bhojan karakar avashisht-bhag svayan khata hooan. krishi, goraksha aur vanijy hi lok ka jivan hai. dandaniti aur trayividya se hi lokavyavahar chalata hai. raja ka svadharm praja ka palan karana hai. sab log svakarm mean nirat rahate haian, lokavyavahar surakshit rahata hai. maian svayan prani-hiansa nahian karata. is samay dharm ke roop mean kitane hi adharm ghas-phoos se dhake hue kuanoan ke saman lok mean phaile haian. ve indriyadaman aur pavitrata ka pralap dharm ke nam se karate haian, kintu ve shishtachar se shoony haian.’’ is prakar vyadh ne sarvapratham bhagavatoan ke us drishtikon ki vyakhya ki, jisamean sthiti bhed se pratyek vyakti ke lie svakarm hi sabase b da dharm kaha gaya tha. kashay vastr pahanakar jivan ki samasya ka samadhan karane ka jo sarvajanik moh dharm ke roop mean phaila hua tha, svadharm palan ka agrah usi ka pratyuttar tha. |
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tika tippani aur sandarbh
sanbandhit lekh
| kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj