shriradha madhav chintan -hanuman prasad poddar
bhagavadavatar ka rahasyvastav mean bhagavan ka premi bhakt sab kashtoan se pare pahuancha hua hota hai; usaka jivan bhagavatsevamay hota hai. vah seva ko chho dakar mukti bhi nahian chahata. mukti to vah chahata hai, jo kisi bandhan ka anubhav karata ho. bhagavatprem ka bandhan to sare bandhanoan ke chhoot jane par hota hai aur is prem bandhan se bhakt kabhi mukt hona chahata nahian. jo is prem bandhan se mukti chahata hai, vah bhakt kaisa? isi se kaha gaya hai- arthath bhaktajan dene par bhi meri seva ko chho dakar mukti adi ko svikar nahian karate. ek vaishnav-granth mean shrimati radhaji kahati haian ki ‘aisa man hota hai, mere lakhoan aankhean hoan to shyam sundar ke darshan ka kuchh anand aye. lakhoan kan hoan to shyam nam ke shravan sukh mile.’ yah koee kalpana nahian hai. prem vastu hi aisi hai. jis din hamara bhagavan mean prem ho jayaga, us din unaka nam hamean itana pyara hoga ki vah hamare jivan ki sabase badhakar avashyak vastu ban jayaga. jab tak hamara bhagavan mean prem nahian hota, tabhi tak hamean mala adi ki avashyakata hai. prem hone par to priyatam ke namochcharan matr se hamari nas-nas nach uthegi. ham apane priyatam ke prem mean itane unmatt ho jayange ki hamare rom-rom se bhagavan matr ki dhvani hone lagegi. anany premijan jab ekatrit hokar apane pran svaroop priyamat ki charcha karate haian, us samay prem sagar um d p data hai. tab ve cheshta karane par bhi nahian bol sakate, unaka kanth rook jata hai, sharir pulakit ho jata hai, rom-rom se prem ki kiran dharaean nikal kar us sthan mean nirmal prem jyoti phaila deti haian. vahaan ka vatavaran atyant vishuddh aur premamay ho jata hai. us samay ve premi bhakt prem vihl hokar aankhoan se prem ke aansuoan ki dhara bahate hue paramanand mean magr ho jate haian. yah sthiti bahut hi durlabh aur param pavitr hoti hai; jin bhagyavanoan ko yah avastha prapt ho jati hai, un sab ke kul to pavitr hote hi hai; unake astitv se prithvi bhi pavitr ho jati hai. us samay un pavitr premasvaroop bhaktoan ke tan se sparsh ki huee tanik- si vayu jis ke sharir ko sparsh kar leti hai, vah bhi pavitr ho jata hai. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
- ↑ shrimadbha0 3 ⁄ 21 ⁄13
varnamala kramanusar lekh khoj