shriradha madhav chintan -hanuman prasad poddar
shriradha-krishn ki upasana‘bhog aur moksh ki (premaras ka uday hone se pahale hi usake bhavabhilash roop rakt ko pi jane vali) pishachini spriha jab tak hriday mean rahati hai, tab tak hriday mean us premasukh ka uday hi kaise ho sakata hai?’ shrivrajadham ki vrajasundariyoan se parivrit shriradha-madhav ki lila b de-b de devata aur rrishi-muniyoan ke liye bhi agochar hai, jis prapt karane ke liye mahanh aishvaryashali shiv-brahmadi devagan bhi sada samutsuk rahate haian aur jisaki jara-si jhaanki pakar hi ve apane ko kritakrity manate haian, shrinarayan ki vakshovilasini bhagavati shrishrirama devi bhi jisake liye nity lalayit rahati hai, svany brahmavidya jisaki prapti ke liye kalpoan tak tapasya karati hai-us divy madhurasudhamayi bhagavath-prem-ras-lila ke asvadan ke liye chitt ki jo prabal aur adamy lalasa hoti hai, usi ka nam yatharth mean ‘madhur prem’ hai. yah madhur prem hi sarvopari shreshth aur ekamatr vaanchhaniy hai. yahi premiyoan ka ‘param dhan’ hai. is dhan ki anany akaanksha karake anany sadhan karate rahane par sadhak ko usaki sidvavastha mean is param amooly premadhan ki prapti ho sakati hai. is bhajan-pranali mean sabase pahale avashyak hai-asatsang (dhan, stri, man ka aur inake sang) ka parityag, indriy-sukh ki vasana ka sarvatha tyag, janasansarg mean arati, shrikrishn ke nam-gun-liladi ke atirikt any kisi bhi vishay ke shravan-kathan-manan se chitt ki virakti, nij-sukh-mokshatark ke ichchhalesh ka sarvatha tyag aur apane ko vraj mean sthit ek kishor vayaska sundari, gopika ke roop mean arthat manjari-deh prapt gopakumari ke roop mean le jakar-man se aisa manakar vishuddh ragamayi shrilalitadi sakhiyoan, shriroopamanjari adi manjariyoan eanv tadanuga nityasiddha anyany vrajadeviyoan mean se kisi ek ke anugat hokar usake madhur sevabhav ka avalamban karake ukt gururoopa sakhi ki bayian or rahakar nirantar seva mean sanlagn rahana-arthat man mean aisa bhav, chintan, dharana ya dhyan karana ki ‘maian ek kishoravay ki parama sundari gopakumari hooan; mere hriday mean indriyasukh ki, nam-kirti ki, lok-paralok ki ya bhog-moksh ki- kisi bhi vasana ka lesh bhi nahian hai; shriradha-madhav ka sukh-seva-rasasvadan hi mera svabhav hai aur maian apani in gururoopa nityasiddha sakhi ke vamaparshrv mean rahakar unaki anugata hokar sada-sarvada shriradha-madhav ki yathochit seva mean sanlagn hooan.’ bahyaroop mean jibh se sada-sarvada shrikrishn-nam ka madhur jap aur sansar ke samast bhog-padarthoan se nity uparamata ka abhyas bana rahana chahiye. shriradha-krishn-yugal roop ki madhur ragamayi aradhana ka yah ek sakshipt sanket matr hai. shesh bhagavatkripa. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj