shriradha madhav chintan -hanuman prasad poddar
yah avatar svayan akshar brahm, bhagavan vishnu ka bhi hota hai aur kisi shuddh sattv ko adhar banakar bhi hota hai. bhagavan ke is avatar ko shri shankarachary-sarikhe advaivatavadi mahapurushoan ne bhi muktakanth se svikar kiya hai. jo log yah kahate haian ki ‘koee manushy apani unnati karate-karate jab mahanh gunoan se sampann hokar uchch star par pahuanch jata hai, tab usi ko bhagavan ka avatar kahate haian, unaka yah kahana thik nahian hai. yah to ‘arohan’ hai- chadhana hai, avataran utarana nahian. bhagavan to avatarit hote haian. ye avatar anek prakar ke hote haian- lilavatar, purushavatar, aanshavatar, kalavatar, ganavatar, yugavatar, aveshavatar vibhavavatar aur archavatar adi. sabhi avataroan mean lila ke liye avataran hota hai, atah sabhi ko avatar kaha jata hai aur in avataroan mean koee chhota-b da nahian hai. jab sabaka bhagavan se pradurbhav hai, tab sabhi poorn haian. shastr kahate haian-
ye sabhi nity haian. shashvat haian, inake hanopadanarahit aprakrit deh haian, prakriti se utpann nahian haian. ye janm-mrityu adi sarvadoshoan se rahit, sarvagun sampann, poorn aur jnanasvaroop, paramanandasandoh hai.’ inamean desh, kal ya shakti ke karan kisi prakar ka taratamy nahian hai. shakti ke prakash ki nayoonadhikata se hi inamean taratamy mana jata hai. ek balavanh purush mean paanch man bojh uthane ki shakti hai, par jahaan ek chhataank vajan hi uthana hai, vahaan ek chhataank vajan uthane par yah nahian kaha ja sakata ki usamean paanch man uthane ki shakti nahian haian. shakti to poori hai, par vahaan shakti ke prakash ka prayojan nahian hai. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj