shriradha madhav chintan -hanuman prasad poddar
‘nadabrahm - mohan ki murali’yahi nad kramashah sthool roop ko prapt hua samast jagat mean phail jata hai. paanch bhootoan mean sabase pahale mahabhoot akash ka gun shabd hai. yah nad ka hi ek roop hai. adi-nad roop bij se hi pachchantattv ki utpati mani gayi hai. is sthool nad ki utpati agni prerana karati hai. agni mean yah prerana atma se prerit chitt ke dvara hoti hai. tab pranavayu agri se prerit hokar nad ko utpann karata hai. yah nad nabhi mean ati sookshm, hriday mean sookshm, kanth mean pusht, mastak mean apusht aur vadan mean kritrim roop se akar dharan karata hai. kahate haian ki ‘n’ kar pran hai aur ‘d’ kar vahiri hai aur pran tatha vahiri ke sanyog se utpann hone ke karan hi isako ‘nad’ kahate haian. yogi log isi nad ki upasana karake brahm ko prapt kiya karate haian. hathayog-shastroan mean isaka b da vistar hai. muktasan aur shambhavi mudra ke sath is nad ka abhyas kiya jata hai. is nad sadhana se sab prakar ki siddhiyaan milati haian. anahatanad yogiyoan ka param dhyey hai. shastroan mean nad ko dharm, arth, kam, moksh-charoan purusharthoan ki siddhi ka ek sadhan mana hai. nad ke bina jagat ka koee bhi kary nahian chal sakata. pachchanbhautik jagat mean akash sarvapradhan hai aur akash ka pran nad hi hai. isi se jagat ko nadatmak kahate haian. nad ka mahatmy apar hai. sangit darpan ki ek sundar ukti hai ki devi sarasvati ji nad roopi samudr mean doob jane ke bhay se vakshahsthal mean sada tooanbi dharan kiye rahati haian.
sangit aur svar ka to pran hi nad hai. git, nrity aur vady nadatmak haian. nad dvara hi varnoan hi sphot hota hai. varn se pad aur pad se vaky banata hai. is prakar samast jagat hi nadatmak hai. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj