shrikrishnakarnamritamh -shrimadh anantadas babaji maharaj
aur sabase oopar vraj mean gopabalaoan ke prem mean premadhara– varshan mean vaivashy shrikrishn karnamrit mean hi varnit hai- “kamalakuchakalasi- bharavipulikritapulakamh”[1] kamala shriradharani ke kuchakalas sparsh se jinaka aang vipul pulak se bhar utha hai. phir “premodbhabhed – nirargalaprasrimar pravyaktaromodgamamh”[2] prem ke avirbhav se jo proddam aur prasaranashil romanch ko gupt nahian rakh sakate. ityadi. ve shrikrishn kaise haian? “adhar vithiklript vanshininadamh” jo vishesh ullas yukt adharavithi se vanshininad ki rachana kar rahe haian, arthath bina vanshi ke hi vanshinad ka anukaran kar shobha pa rahe haian. athava adharaput par vanshi ki samyak yojana n karake hi phootkar de rahe haian. jinake adhar par vanshi atishay nadavati hai, yah kya (vastu) hai? are samajh mean aya, ye ham logoan ke ‘daivatamh’ (ekant bhakti se bharakar kaha hai) samaradhy. keval devata hi nahian, jivit bhi, jivan ki tarah param premaspad. jo devata haian ve jivit (pran svaroop) nahian, aur jo jivit haian ve devata nahian- kintu ye donoan hi haian. devata hokar bhi jivit aur jivit hokar bhi devata. atev tribhuvan mean kamaniy ya manohar. aur kaise haian? ‘amaravithi vallabhamh’ amaroan ya devataoan ke vallabh arthath priy evan durlabh. devataoan ko amrit pikar amaratv prapt nahian hua, kintu ye un logoan ke priy hone ke karan hi un sabake amaratv haian. athava jo log prasiddh svargamrit aur mokshamrit ko tuchchh kar bhagavatkathamrit-pan kar amar jivanmukt ekamatr krishnabhakti rasanimagn haian, ye unhian premikoan ki pankti ke vallabh ya priy haian.
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sanbandhit lekh
kramaank | shlok sankhya | shlok | prishth sankhya |
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