subodhani
ath vrindavanan pravishy sakshachchhikrishnan viloky pragvath sphoortishankaya savitarkamah- nu kian marah svayamagatah. y atmanan sphorayitva maan marayati s evagatah kimiti vitarkah. n, s nirdayoatikathinah kathamagachchheth. madhuradyutimandalan bhu. moorttatayaitadapi n. madhuryamev nu. taddharm ev moortimanityarthah. tasy netramatr-vishayatvattadapi n. manonayanoramritan tadahladakan kimapi. svasy tadananyavishayatvamavadhay nishchinoti-shriradhay venian marshtiti venimrijah proshyagatah kantah s ev nu. atev jivitasy vallabhoayan kishoro mallochanay mallochanamanandayitumudayate..68..
sarangarangada
ath shrivrindavanan pravishte tasmanllilashuke shrikrishnah, ‘tasamavirabhooth’[1] itivattasaan madhye avirbhootastallilavishisht ev tasyagreapyavirabhooth. s ch tan viloky svayan jatatattadbhramoapi tasyaah shriradhaya asmakan taddarshanabhagyan nastyeveti sakhibhiah sah rudatya akasmattan kinchiddoore viloky bhramabahulyen pralapantya vachoanuvadannah prathaman darshanadev virahaviklava kandarpabhrantya sabhayamah- yastavadadrishy ev jaganmarayati s marah svayamagatah kimh. nu vitarke. punarmadhuryamanubhooy sashcharyamah- s tavadidrinh madhuro n bhavati. tadidan madhuradyutinaan mandalan nu kimh. punaratyashcharyamah- n tadetath. kintu madhuryamev nu. taddharm ev parinatah sannagatah kimh. punarmanonayanayoratitriptya sasantoshamah- manonayanayoramritan tadroopamidan nu kimh. punaravayavamanubhooy sasambhramamah- venibhrijo nu. venian marshti unmochayatiti venimrijah proshyagatah kantah s evayan kimh. punah samyagavaloky sanandamah- nu bhoah sakhyo mam jivitavallabhoayan balo navakishoro mam lochanay tadanandayitumabhyudayate. yooyan pashyateti sheshah.. svantardashayaan tu- tadanugatyaiv vyakhyeyamh.. bahyeapi s evarthah nishchayantasandeh-namayalankarah..68..
‘asvadabindu’ tika
shrililashuk[2] shril kaviraj gosvamipad kahate haian- isake pashchath lilashuk vrindavan mean pravisht hue, to shrikrishn unake age avirbhoot hue. “tasamavirabhoochchhauriah smayaman mukhambujah. pitambaradharah sragvi sakshanmanmathamanmathah.”[3] sakshath manmath ke bhi manmath sahasy vadanakamal pitavasanadhar vanamali shrikrishn un rodanaparayan gopiyoan ke bich avirbhoot hue- shrililashuk is roop mean shriradha aur gopiyoan ke samaksh avirbhoot rasalilamay shrikrishn ko samane dekh paye. idhar shrikrishn ko sakshath dekhakar bhi shriradha bhram utpann hone ke karan yah sochakar ki shrikrishnadarshan ka bhagy ham logoan ka nahian hai sakhiyoan ke sath rodan kar rahi haian; isi samay kuchh doori par shrikrishn ko dekh pakar bhramabahuly vash ve pralap kar rahi haian. lilashuk is shlok mean usi ka anuvad kar rahe haian.
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