shrikrishnakarnamritamh -shrimadh anantadas babaji maharaj
shril gopalabhatt gosvamipad kahate haian- shril lilashuk shrikrishnamadhuri ka chintan karate-karate is shlok mean usi madhury ke sakshatkar ki kamana kar rahe haian. mere vanmay jivit arthath vaky ke jivanasvaroop shrikrishn jayayukt ho- sarvotkarsh-samanvit svaroopavastha ka avishkar karean. mere vaky unaki jin-jin rasakri daoan, gunoan ka varnan karean, ve un-un roopoan mean hi avirbhoot hoan. athava, jo mere vaky ke adhin haian, arthath maian jaise-jaise unake nam gun adi ka kirtan karooan, ve tadanusar ahoot (bulaye) vyakti ki tarah mere hriday mean udit hoan. ve mere jivit sakshath pranasvaroop haian. pranatuly nahian kaha, karan- shrikrishn sabhi ke pranoan ke bhi pran haian. vastutah ve koti pranoan se bhi adhik premaspad haian, so unake kirtan ke bina mere jivan ki koee sarthakata nahian. athava, jinaka rasavilas adi gunakirtan hi mera jivanadata hai. ‘madashikhandishikhandavibhooshanamh’ is pad ki vyakhya mean kahate haian, madamatt mayoor ka pankh hi jinaka vishesh bhooshan hai. shrikrishn ko chho d any kisi bhagavath svaroop par yah bhooshan nahian dikhata. isase vichchhatti namak alankar bhi vyakt hua. “akalpakalpanalpapi vichchhittiah kantiposhakrith” (u.ni. arthath jo vesharachana alp hokar bhi dehakanti ko pusht karati hai, use ‘vichchhitti’ kaha jata hai. shri ujjval nilamani granth mean haravansh se praman uddhrit hua hai-
‘latasootr dvara aanvale ke pattoan ke sath bandha ek mor pankh jab mand pavan mean kampit hota hai, to shrikrishn apoorv shobha ka vistar karate haian. athava, madamatt mor ke pankh jinake choo de mean vishesh roop se bhooshit hue haian. shrikrishn ke choo de mean mor pankhoan ki jo atishay shobha hai, vah anyatr kahi nahian.’ “madan manthar mugdhamukhambujamh” pad ki vyakhya mean kahate haian- “madayati harshayati madano mathnat manaansi it mantharan tachch tanmugdhan mukhambujan yasy”, arthath apar harsh dan karata hai aur man ka manthan karata hai, aisa jinaka vadanakamal hai. athava madan ya kamadev ke man ko manthanadravy ki tarah alo dit karata hai aur mandar parvat ki tarah stambhit karata hai- aisi jinake manohar vadan ki shobha hai. madanamohan ki mukhashobha dekh kar madan vimohit aur moorchchhit hua karata hai. shrimadh bhavagath (10/32/2) mean bhi unhean sakshath manmathamanmath kaha gaya hai- “vrajavadhoonayananjanaranjitamh” pad ki vyakhya mean shripad likhate haian- vrajavadhuoan ke nayan-anjan ki tarah jo un logoan ke anurag ke vishay bane haian. athava, vrajavadhuoan ki jo kantamati gati arthath hav-bhav adi ke sath kataksh hai, usase jo ranjit ya harshayukt haian. anju dhatu ka ek arth gati bhi milata hai- |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | shlok sankhya | shlok | prishth sankhya |
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