bhagavat sudha -karapatri maharajsamagr aishvary, dharm, yash, shri, jnan tatha vairagy shrikrishn mean kis prakar haian aur mahabharat adi granthoan mean kis prakar unaka varnan hai- yah sab to sunaya hi, jo sampoorn vishv ki utpatti, vinash gati, agati, avidya evan vidya ko janata hai, vahi bhagavan kahalane yogy hai is par bhi prakash dala. in lakshanoan ke vistar mean hi sat din vyatit ho gaye. vahaan mujhe panchadashi par pravachan karane ka dayitv diya gaya. maianne bhi unaki dekha dekhi ‘triptidip’ prakaran ke ‘atmanan cheth vijaniyath’ is vachan ka vyakhyan sat dinoan mean kiya. us mahotsav ki yah visheshata thi ki sabake pravachan mean sab baithate the. sabaka sab sunate aur apani-apani rauti mean baithakar pravachanoan par tika-tippani bhi karate. itane b de mahatmaoan aur vidvanoan ka chhote se gaanv mean ekatr hona ek adbhut bat thi. shri karapatri ji maharaj apani vilakshan pratibha se sabhi mahatmaoan ko prabhavit kar lete the. unaka kahana yah tha ki yadi pratyaksh. anuman adi pramanoan se pratyagatm-svaroop brahm ka bodh ho jay tea vedoan ki pramanikata hi nasht ho joyagi. praman vahi hota hai jo pramanantar se anadhigat evan abadhit vastu ka asandigdh bodh karata hai. paroksh, svargadi roop phal, yajn-yagadi dharm ke anushthan se kaise milate haian, yah bat ved- shastroan ke atirikt aur kisi bhi prakar jani nahian ja sakati.[1]pratyaksh-dharm ka paroksh phal ke sath sambandh batane mean hi shastroan ki sarthakata hai. dharm ka jnan keval laukik drishti se nahian ho sakata. doosari bat yah thi ki nity aparoksh atma keval ajnan ke karan hi aprapt-sa ho raha hai. vah bhi shastr ke atirikt aur kisi praman se jnat nahian ho sakata. jaise, shabdadi vishay, shrot chakshu adi ke dvara hi pratyaksh hote haian- apane-apane vishay mean sab praman svatantr hote haian, isi prakar pratyakh chaitanyabhinn paramatm-tattv ke sambandh mean ekamatr shastr hi praman hai. pratyaksh adi praman yadi shastrokt vishay ka samarthan karane mean upayogi hoan to unako bhi many karana chahie. vaise to maianne brahman-mahasammelan mean bharatavarsh ke dhurandhar vidvanoan ke, jin mean lakshman shastri dravi d, panchanan tarkaratn, shri chinn svami, shri anant krishn shastri adi sammilit the- is vishay ka vichar -viniyam suna tha. parantu shri karapatri ji ki nav-navonmeshashalini pratibha sadharan janata ko bhi shruti-smriti par vishvas karane ke liye badhy kar deti thi. shri karapatri ji maharaj ka kahana tha ki ved,bhed ka pratipadak nahian ho sakate. kyoanki bhed, pratyakshadi pramanoan se siddh hi hai. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
- ↑ yajn-yagadi roop
varnamala kramanusar lekh khoj