bhagavat sudha -karapatri maharajukt riti se vedoan ki apaurusheyakata bhi akhand rahi aur eeshvar se unaka nirman bhi siddh hua. arthat bhagavan ki buddhi se, bhagavan ke prayatn se vedoan ka avirbhav nahian hua, kintu poorvakalp ki anupoorvi ka anusmaran karake uttar kalp mean unhoanne upardesh kiya. poorv-poorv kalp ki anupoorvi ko anusmaran karake uttar-uttar kalp mean upadesh karane ke karan eeshvar ko vedoan ke nirman mean buddhi aur prayatn ka upayog nahian karana p da. ‘suptapratibuddhinyay’ se hi bhagavan se vedoan ka avirbhav hota hai. jaise vidyarthi kal jo ved padhata raha, kal jo vyakaran sootr padhata raha- kanthasth karata raha, aj usi ko leta hai. sokar jab prani prabuddh hota hai, sone ke pahale ke path ko ‘suptapratibuddhanyay’ se abhyas kar leta hai, vaise hi bhagavan poorv kalp ki vedanupoorvi ka anusmaran karake dvitiy kalp mean upadesh karate haian. ve sarvajn haian, sarvashaktimanh haian, anant brahmand nayak haian, sarveshvar haian, sarvadrashta haian. anantanant mantr- brahmanatmak vedoan ko dekhate haian, poorv kalpoan ka anusmaran karake uttar kalp mean upadesh karate haian. isalie unake nirman mean bhagavanh ki buddhi nahian kharch hoti, tadarth bhagavan ka prayatn nahian kharch hota. isalie bhagavanh mean chhal kahian hota ho pad vedoan mean usaka lesh bhi nahian hai. ved atyant nirdosh haian. shri gosvami ji ne ‘sahaj shvaans shruti’ kahakar vedoan ko akritim arthat apaurushey bataya hai. vachaspati mishr ka vah vachan prasiddh hi hai, ‘bhagavan ne nihar diya to anant brahmand ka mool panchabhoot banakar taiyar ho gaye. bhagavan ne jara muskara diya to anant koti brahmand phalit praphullit ho gaya. bhagavan ne aankh mianch liya to anant brahmand ka bantadhar ho gaya.’ niahshvasitamasy veda vikshitametasy panch bhootani. thik hi hai- chhoochhi bhare, bhari dharakavai, jab chahe tab pher bharave .. 16. vedoan ke pratipady sagun ya nirgun:- brahmanh brahmanyanirdeshye nirgune gunavrittayah. (bhagavan! brahm kary-karanatit hai. sattv, raj, tam ye tinoan gun usamean haian nahian. vah sarvatha anirdeshy hai. man aur vani se sanket roop mean bhi usaka nirdesh nahian kiya ja sakata. vaise bhi shrutiyoan ki pravritti sagun mean hi hoti hai. ve jati, gun, kriya, sambandh ka athava roodhi ka nirdesh karati haian. aisi sthiti mean shrutiyaan nirgun brahm ka pratipadan kis prakar karati haian. kyoanki nirgun ke pratipadan mean unaki pahuanch ho, aisa pratit nahian hota..) |
tika tippani aur sandarbh
- ↑ (bhagavat 10/87/1)
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj