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bhagavat sudha -karapatri maharaj
6. yugadharmaan ka niroopanah-
tasmath sarvatmana rajanh hridisthan kuru keshavamh .
bhriyamano hyavahitastato yasi paraan gatimh ..
bhriyamanairabhidhyeyo bhagavanh parameshvarah .
atmabhavan nayatyang sarvatma sarvasanshrayah ..
kalerdoshanidhe rajannasti hyeki mahanh gunah .
kirtinadev krishnasy muktasang paran vrajet ..
krite yadh dhyayato vishnuan tretayaan yajato makhaiah .
dvapare paricharyayaan kalau taddharikirtanath ..[1]
(rajan! ab sharir ki mrityu ka samay nikat a gaya hai. bhaktibhavana se bharapoor hokar sampoorn shakti lagakar, antahkaran ki sari vrittiyoan ko sab or se hatakar ekamatr shrihari mean hi rama kar, prabhu ko hriday sianhasan par baitha lo. aisa karane par avashy hi tumhean paramagati ki prapti hogi..)
(jo mrityu ke sannikat haian, unhean sab prakar se parameshvaryashali bhagavan ka dhyan karana chahiye. priy parikshit! shrihari sabake paramashray haian. sabake jivan dhan atma hi haian. jo ekamatr unhian ko apana atma, param atmiy samajhakar man ko unhian mean samaye rahate haian, unhean ve atmasat kar lete haian..)
(rajan yoan toan kaliyug doshoan ka khajana hai, parantu isamean ek bahut b da gun hai. vah yahi ki kaliyug mean karunavarunalay shrikrishn ka sankirtan karane matr se hi sampoorn asaktiyaan chhoot jati haian aur paramatma ki prapti ho jati hai..)
is dhor kalikal mean man rajas to ho hi gayi hai, tamas bhi ho gaya hai. sattv ka prakash atyant kshin ho gaya hai. satyayug mean sattv ki pradhanata hoti hai, sattvagun-pradhan hota hai. sattv ka svabhav hai prakash, chanchalyahin hone ke karan sthir hai. chanchalata nahian hai, prakashatmakata hai. yadi prakashatmak chitt kisi vastu ko khojane lage to vah vastu b di saralata se mil jati hai. isalie adrishy agrahy-alakshan-achinty-avyapadeshy-nirvikar parabrahm ka sphuran hona, us prakashatmak rajovihin tamovihin shuddh chitt mean kuchh kathin nahian. isalie kritayug mean dhyan mean paratpar parabrahm milate haian, un dinoan man param shant hota hai, atyant ekagr hota hai. kaha jata hai-
sarvarthavabhasanashali chittasattvamh
prani ka chittasattv ‘sarvarthavabhasanashali’ hai. sarvarth ka prakashan karane mean samarth hai. jo yukt hote haian unhean to harek padarth ka sada sarvada bhan hota rahata hai. ‘yuktasy sarvada bhanamh’ (bhasha parichchhed) jo yukt yogi haian, jinaka nirmal chitt hai, unaki yah adbhut mahima hai. man liya yukt nahian hua, yuanjan hua to bhi dhyan karane se sab pata lag jata hai. sannikrisht-viprakrisht, atit-anagat vartaman sab vastuoan ko svatah sphuran man mean ho jata hai.
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