bhagavat sudha -karapatri maharajbhagavatkripa se bhagavatprepsa- bhagavatprapti ki utkat utkantha udit hoti hai. vishay trishna to pishachi hai, par bhagavattrishna divy hai. bhagavan ke madhur manohar mangalamay mukhachandr ke darshan ki ichchha, bhagavan ke padaraviand ki nakhamanichandrika ke darshan ki eechchh, daminidyativiniandak pitambar ke darshan ki utkantha divy hai. yah janm janmantaroan ke puny-puanjoan se milati hai. yah puny-puanj ka phal hai. krishnabhavarasabhavita matiah kriyataan yadi kutoapi labhyate. arthath ‘krishnabhav ras bhavita mati’ kahian se kharidane se milati ho to kharido. bole- milegi kaise? usake lie vyakulata hona, yahi usaki kimat hai. jaise bubhakshu bhojan ke lie aur jaise pipasu pani ke lie vyakul ho uthata hai, aise hi bhakt prananath-priyatam me mukhachandr ka darshan karane ke liye vyakul rahata hai. yah lauly kaise milata hai? koti-koti janmoan ke sukrit se hi milata hai, bina usake nahian. janm-janmantar ka kalp-kalpantar ka puny-puny samudit ho tab aisi utkantha hoti hai. bhagavatpadapankajasamarpan-buddhi se anushthit karmoan ke dvara hi puny-puanj ho pata hai. is tarah aisi utkrisht vivadisha-tattv jijnasa utpann ho, yahi karmo ka phal hai. vadanti tattattvavidastattvan yajjnanamadvayamh. tattvavetta log advitiy jnan ko hi tattv kahate haian jo ki brahm, paramatma aur bhagavan adi namoan se kaha jata hai.) hamare shrimajjiv gosvami ne tattv sandarbh mean b da gambhir vichar kiya hai, ooancha vichar kiya hai. unhoanne kaha- ‘advayan jnanan’ yah to thik hai. parantu usaki visheshata namoan ke dvara vyakt ho. ‘brahmeti paramatmeti bhagavaniti shabdyate’ use koee brahm kahate haian, koee paramatma kahate haian, koee bhagavan kahate haian.’ ve kahate haian- ‘‘brahm jo hai, vah atyant bahirang hai. bahirangoan ko bahirang brahm ka hi darshan hota hai. brahm se antarang hai katichith gun-gan-vishisht paramatma. jo antarang hote haian, ve paramatma ko samajh jate haian. paramatma se bhi antarang hai achintyananttakalyanagunagananalay anantakotik-darpadarpadamanapatiyanh poornatam purushottam shrikrishn bhagavan. jo bhagavan ke atyant antarang hote haian, unhian ko bhagavan ka anubhav ho pata hai. isi tarah usi tattv ko bhagavan, usi ko paramatma aur usi ko brahm kahate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj