vishay soochibhagavat sudha -karapatri maharajashtam-pushp 18. shrikrishnachandr aur shriradhachandrshyamasundar madanamohan brajendranandan apani praneshvari, hridayeshvari, rajarajeshvari shriradharani vrishabhanunandini ke anant madhuryamrit, saugandhyamrit, saurasya mrit ka rasasvadan karate-karate us samudr mean nigagn hai- parantu usaka paravar nahian- ant nahian- thikana nahian. isi tarah radharani vrishabhanunandini apane prananath priyatam ke anant saundary, madhury, saurasy-sudhajalanidhi mean avagahan karate-karate vibhor haian. par usaka bhi paravar nahian, ant nahian- thikana nahi. asal mean anant brahmand ke premiyoan ko anandit karane vale rasoan ke udgam-sthan nikhil rasamrit sindhu se shrikrishn ke aangoan ka nirman hua hai. inake ek-ek rom mean anant-anant saundary jalanidhi, ek-ek rom mean anant-anant madhuryamrit saurasyamrit mahasamudr hai. anant rom haian. ek-ek ream mean anant madhuryamrit, saundaryamrit-lavanyamrit samudr haian, unamean gota lagate-lagate par hi nahian. isaliye yah sthiti vichitr hai. in paristhitiyoan ka rasasvad karate-karate kshan do kshan, kalp-do kalp ki kaun kahe, anant kal tak pata nahian lagata ki kitane kshan bite haian. isaliye ham kaha karate haian ki donoan ek doosare ko pahachanate hi nahian, pratyabhijna hi nahian. pratyabhijna ka arth poorvanubhoot ka anubhav hai. ‘soayandevadattah’ patana mean anubhoot devadatt ko kashi mean dekhate hai to poorvanubhoot ka anubhav hota hai, isi ko pratyabhijna kahate haian. yahaan poorvanubhoot se ka anubhav kabhi hota hi nahian- ‘priya priyatam mean bhi n chihnari’, poorvanubhoot se koti-koti gunit utkrisht adbhut svaroop ka anubhav hota hai. isaliye poorvanubhoot ka anubhav kabhi n shrikrishnachandr paramanandakand ko hua, n radharani vrishabhanunandini ko kabhi hua. shri dhruvadas ke shabdoan mean- n adi n ant vilas karaian dou lal priya mean bhi n chihnari. saras ki patni lakshmana keval samprayog-jany ras ka hi anubhav karati hai aur chakravaki viprayog-jany tivratap ke anantar sahriday-hriday -vedy samprayog-jany anupam ras ka asvadan karati hai, parantu vah bhi viyog kal mean samprayogajany rasasvadan se vanchchit rahati hai. kintu nity-nikuanj man shri nikuanjeshvari ko apane priyatam param premaspad shrivrajaraj kishor ke sath saras patni lakshmana ki apeksha shat-koti gunit divy samprayog-jany ras ki anubhooti hoti hai, sath hi chakravaki ki apeksha shatakotigunit adhik viprayog jany tivr tap ke anubhav ke anantar punah divy ras ki bhi anubhooti hoti hai. anyatr samprayogatmak-viprayogatmak donoan hi shrriangar ek kalavachchheden udbuddh evan udvelit nahian hote. yahaan paraspar viruddh dharmashray hai ‘anoraniyanh mahatomahiyanh’[2], prabhu shyamasundar mean to donoan hi prakar ke shrriangar ras ek kalavachchheden vyakt hote haian. kah sakate haian ki ek mean jvar hoga aur doosare mean bhata. nahian-nahian donaan mean jvar hai. donoan samprayogatmak-viprayogatmak udbuddh udvelit ubhayavidh shrriangar ras mahasamudr se nikale hue nirmal nishkalank poornachandr haian. is tarah, ‘shrikrishn kaun hai?’ chandr. ‘kahaan ke chandr?’ shriradharani mean jo shrikrishn vishayak samprayogatmak-viprayogatmak udvelit ubhayavidh shrriangararas mahasamudr hai usase abhivyakt nirmal-nishkakalank poornachandr. isi tarah radharani bhi chandr haian? kahaan ke chandr haian? shrikrishn chandr mean jo radharani vishayak samprayogatmak-viprayogatmak udbuddh udvelit ubhayavidh shrriangararas mahasamudr hai, usi se jo avirbhoot jo nirmal-nishkalank poornachandr, ve hi haian shri radharani. |
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