vishay soochibhagavat sudha -karapatri maharajashtam-pushp 19. asan aur ashayaroop bahyaprapachch aur panchakosh ke tadatmy ka tyagakar shrikrishnachandr paramanand kand ke svagat mean tanmay dvarakasth pattamahishiganshrikrishnachandr paramanandakand bhagavan hastinapur se dvarika padharean. proshitabhartri ka dvarakasth pattamahishigan priyatam sammilan ki utsukata se deshakrit evan kalakrit vyavadhan hatane ke liye asan aur ashay se utha- ‘‘uttasthuraratsahasaaasanashayath’.[1] yahaan ashay shabd se antahkaran vivakshit hai jo ki samast kam vasanaoan ka alam hai- ‘asherate karmavasana yatrasavashayah’, ashay bhi annamay, pranamay, manomay, vijnanamay aur anandamay roop panchakoshoan ka upalakshan hai. is tarah ve annamayadi panchakosh kanchuk se tadatmyabhiman chho d karake aur asan se bhi uth karake sarvatobhaven niravaran hokar priyatam ke sammilan ke liye utsuk huee. panchakoshatit ‘tvan’ pad lakshyarth’ hi jiv ki niji shuddh svaroop hai. ‘tatpad lakshyarth’ vyapak mahachetan hi usaka aanshi hai. aansh aur aanshika mukhy sambandh hota hai. jaise prithvi ka aansh loshth, pashanadi prithvi ki or akarshit hota hai, vaise hi paramatma ke aansh jivoan ka paramatma ki or akarshan hota hai. jinake mat mean chandr ka shataansh brihaspati nakshatr hai, donoan man keval aupacharik aanshaanshibhav hai, unaka akarshan bhale hi n ho par yahaan to preyasigan sarvavaran se vimukt hokar shrikrishn ke sammilan ke lie utsuk hua. b di samasya sansar mean hai. jahaan priyatam ka vishlesh hai, vahian utkat utkantha hai. lekin jab utkat utkantha tab priyatam nahian. jab virah hai tab utkat utkantha hai, lekin priyatam nahian aur sanyog hai tab utkat utkantha nahian, kyoanki utkantha to virah mean hi hoti hai. virah se santapt virahini ko dekhakar maloom p data hai ki ise kabhi priyatam ka sammilan hua hi nahian? bhaktoan ne kaha- sangam virah vikalpe varamih viraho n sangamastasyaah. bhagavan varadan dene lag jaany, ‘sangam ya virah maang lo’ to virah hi maango, kyoanki sangam mean to priyatam akele hi hote haian, par virah mean to sara sansar hi priyatamamay hota hai. prasade sa dishi ch sa prishthatah sa purah sa vipralambh shrriangar mean dravavasthapravisht alambanamay hi samast vastuoan ka man hota hai. yadyapi duniyaan ke prem mean aisa hai tathapi yahaan ke prem mean jis samay priyatam ka poorn sammilan hai, usi samay utkat atkantha hai. poorn sammilan ka arth hai antahkaran ka sammilan, antaratma ka antaratma se, pran ka pran se sammilan, aang se aang ka sammilan, rom-rom se rom-rom ka sammilan. is tarah tarang se jal ka sangam hi b da adbhut, phir kya kahana anandasindhu aur usake sar madhuryasindhusarvasv ka kitana adbhut ghanishth sambandh hai jisaka mukabala karane vala duniyaan mean doosara koee sambandh nahian hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj