vishay soochibhagavat sudha -karapatri maharajpancham-pushp3. nam-dham-pranayam aur dhyan se bhagavatprapti-jab prani ka antakal ae, bhayabhit n ho. ‘hay mare! mata-pita koee meri raksha to karo! hay tumase bhi meri raksha karate nahian banati. bhaee-bandhu koee bhi to meri raksha nahian kar pate’ is prakar ghab daye nahian. janani, janak, bandhu, sut, dara, tan,dhan, bhavan, suhrith parivar- in dasoan se mamata hatale, shri prabhu ke shricharan-kamaloan mean hi rama de. sansar se bilakul asang ho jay. mamata roopi granthi sachamuch mean bahut jabaradast hai, parantu jo ise chho dane ka aur bhagavan ke charanoan mean man ramane ka prayas karata hai, bhagavan ka vah bahut pyara ho jata hai. bhagavan usake hriday mean to basate hi haian, use svayan bhi apane hriday mean vasa lete haian- janani janak bandhu sut dara. tanu dhanu dham suhrid parivara. indumati ke viyog mean raja aj b da santapt ho raha tha. tab vasishth ji ne use yah sandesh-upadesh diya- maranan prakritiah sharirinaan vikritirjivitamuchyate budhaiah. (maran praniyoan ka svabhav hi hai. jivan to yadrichchhik hai. vyakti ka jivit rahana hi ek tarah ka ashchary hai. kshanabhar bhi svaans lena jivit rahana labh hai. aisi sthiti mean kisi ke mar jane par shok to vyarth hi hai. priy ke nasht ho jane par duahkhi hona moodhata hai. priyanash ko viveki kushal ka dvar hi samajhate haian. ve use moksh ka sadhan hi bana lete haian. apana sharir, apana shariri inaka bhi viyog hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj