vishay soochibhagavat sudha -karapatri maharajshashth-pushp 4. sharanagati‘mamekan sharanan braj’= mamekamadvitiyan sharanamashrayan vraj nishchinu, yatha ghatakashasyashrayo mahakashah tarangasyashrayo mahasamudrah. sab dharmaan ka parityag karake mool ek advitiy akhand paramatma ki sharan grahan karo. sharan kya hai? ‘sharanan griharakshitrauah’ sharan ka arth hai ashray aur rakshita. ‘mamekan advitiyan paramatmanan sharanan= ashrayan, braj=avagachchh. ‘braj gatau’ mujh ek anant akhand paratpar paramatma ko hi apana ashray jano, jaise tarang apana ashray mahasamudr ko jane, jaise ghatakash apana ashray mahakavy ko jane, jaise utpal ki nilima apana ashray utpal ko jane, jaise katak, mukut, kundal apana ashray akhand suvarn ko janean. is prakar se ‘maan ekan advitiyan paramatmanan sharanamashrayan vraj avagachchh nishchinu’ yahi kalyan ka rasta hai. ‘bhagavan hi hamare ashray haian, tarang ka ashray mahasamudr jaise hai.’ yah nishchay karana chahiye. jivatma ke ashray-anant brahmandadhishthan svaprakash paratpar parabrahm haian. athava ‘sharanan’ mane ‘rakshitaran’ hai. ‘maan ekan paramatmanan rakshitaran nishchinu’ = mujh ek akhand paramatma ko hi apana rakshita jano. bhagavan hi rakshita haian. ek bat hai- ‘s enamavidito n bhunikti’[1] ved kahata hai- ‘devata ka jab tak sakshatkar nahian hota, tab tak dev palak nahian hota, raksha nahian karata.’ etadarth dev ka sakshatkar hona chahiye. isaliye ‘tamev viditvatimrityumeti nanyah vidyateayanay[2] isaliye bhagavatsvaroop ka sakshatkar karana chahiye aur unhian ko apana rakshita samajhana chahiye. bhagavan ramachandr raghavendr ne bhi yahi kaha ki- sakridev prapannay tavasmiti ch yachate. (jo ek bar bhi sharan mean akar ‘maian tumhara hooan’ aisa kahakar mujhase raksha ki prarthana karata hai, use maian samast praniyoan se abhay kar deta hooan. yah mera sada ke liye vrat hai.) |
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sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
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