bhagavat sudha -karapatri maharajyadi ved bhi usi ka pratipadan kareange to ve praman nahian hoange, anuvad hoange. doosara karan yah hai ki bhed ka adhikaran kya hoga? bhed ya abhed? bhed mean bhinnata to hai hi, unaka adhikaran bhi hona hi chahie. abhed roop adhikaran mean pratit hone vala bhed mithya hi hoga kyoanki bhed jahaan nahian hai, vahian pratit ho raha hai. apane abhav ke adhikaran mean jo vastu dikhati hai, vah mithya hoti hai. ved yadi bhed ka pratipadak hai to use mithyabhashi manana p dega. shruti mean bhed ki ninda hai, bhed samajhane vale vyakti ko bhay hota hai. paramarth vastu ko doosari manane par pashutv ki prapti hoti hai. vah ya to aindriyak-vinashvar hoga, ya phir keval kalpana matr hoga. itane b de-b de mahatmaoan ke bich mean, vidvanoan ke samane jab ved- shastroan ko yukti-yukt siddh karane ke lie shri karapatri ji maharaj ki pratibha prasphutit hoti thi to sabhi log mugdh ho jaya karate the. shri karapatri ji maharaj ved ki apaurusheyata par dridh the. ved ke karta ka kahian bhi ved mean varnan nahian hai, ved abichchhinn sampraday‘-parampara se prapt hai; any pramanoan se anadhigat evan abadhit vastu ka pratipadak hai; jnanatmak hone se ved ka vastavik svaroop pratyakchaitanyabhinn hi hai. anatma hone par ved bhi anatmakaksha mean nikshipt ho jayega. |
sanbandhit lekh
kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj